Metacognition: Difference between revisions
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Whenever one thinks about what one’s occurrent thoughts — for example, wondering why one decides to do one thing as opposed to another, or wondering why one cannot recall the name of the person one just ran into — one performs an act of metacognition, in other words, having thoughts about one’s own thoughts or cognitions. One ‘metacognizes’ or | {|align="right" | ||
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Whenever one thinks about what one’s occurrent thoughts — for example, wondering why one decides to do one thing as opposed to another, or wondering why one cannot recall the name of the person one just ran into — one performs an act of metacognition, in other words, having thoughts about one’s own thoughts or cognitions. One ‘metacognizes’ or ‘metathinks. Typically payint little attention of our doing it, we metacognize frequently. | |||
Metacognition does not subsume a unitary concept. | Metacognition does not subsume a unitary concept. | ||
*One can metacognize about one’s knowledge or beliefs recalled from | *One can metacognize about one’s knowledge or beliefs recalled from longterm memory, whether we remember correctly or incorrectly. One can think, “I needn’t exercise; I get enough just doing housework.” | ||
*One can metacognize by monitoring one’s thinking, trying to decide, say, whether one has considered all factors relevant to the thought task at hand “Let’s see; what have I forgotten?” | *One can metacognize by monitoring one’s thinking, trying to decide, say, whether one has considered all factors relevant to the thought task at hand “Let’s see; what have I forgotten?” | ||
*One can metacognize by controlling or in some way regulating one’s thinking: “I’m not going to pursue this line of thought, as it seems to lead nowhere, or I’m finding depressing, or I’ll have to tell my confessor.” | *One can metacognize by controlling, or in some way, regulating one’s thinking: “I’m not going to pursue this line of thought, as it seems to lead nowhere, or I’m finding it depressing, or I’ll have to tell my confessor.” | ||
*One may metacognize for purposes of strategizing future activities: “Okay, here’s my plan, but is it a good one.?” | *One may metacognize for purposes of strategizing future activities: “Okay, here’s my plan, but is it a good one.?” | ||
*One can metacognize to try to determine why one has a certain world view: “Why do I think of myself as a slave; aren’t I as much a human being as my master?” | *One can metacognize to try to determine why one has a certain world view: “Why do I think of myself as a slave; aren’t I as much a human being as my master?” | ||
*One can metacognize during learning exercises: "Do I know the material, or do I need to study more?" | |||
One can extend this list, which serves only to demonstrate that different | One can extend this list, which serves only to demonstrate that different categories of metcognition exist, and that the activity of metacognizing occurs as a natural cognitive phenomenon, typically considered a conscious phenomenon, but not necessarily according to some scholars.<ref name=reder96>Reder LM, Schum CD. (1996) [http://www.questia.com/read/102557298?title=Implicit%20Memory%20and%20Metacognition Chapter 3: “Metacognition Does Not Imply Awareness: Strategy Choice Is Governed by Implicit Learning and Memory.”] In: Reder LM (editor) ''Implicit Memory and Metacognition.'' Lawrence Erlbaum:Mahwah, NJ.</ref> | ||
Metacognition qualifies as an academic discipline, a subdiscipline of [[Cognitive science|Cognitive Science]]. In conjunction with this article under development, the reader might consult.... | |||
==References and notes cited in text== | |||
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Revision as of 19:23, 7 January 2009
Note: Text in font-color Blue link to articles in Citizendium; text in font-color Light-Maroon link to articles not yet started; |
Whenever one thinks about what one’s occurrent thoughts — for example, wondering why one decides to do one thing as opposed to another, or wondering why one cannot recall the name of the person one just ran into — one performs an act of metacognition, in other words, having thoughts about one’s own thoughts or cognitions. One ‘metacognizes’ or ‘metathinks. Typically payint little attention of our doing it, we metacognize frequently.
Metacognition does not subsume a unitary concept.
- One can metacognize about one’s knowledge or beliefs recalled from longterm memory, whether we remember correctly or incorrectly. One can think, “I needn’t exercise; I get enough just doing housework.”
- One can metacognize by monitoring one’s thinking, trying to decide, say, whether one has considered all factors relevant to the thought task at hand “Let’s see; what have I forgotten?”
- One can metacognize by controlling, or in some way, regulating one’s thinking: “I’m not going to pursue this line of thought, as it seems to lead nowhere, or I’m finding it depressing, or I’ll have to tell my confessor.”
- One may metacognize for purposes of strategizing future activities: “Okay, here’s my plan, but is it a good one.?”
- One can metacognize to try to determine why one has a certain world view: “Why do I think of myself as a slave; aren’t I as much a human being as my master?”
- One can metacognize during learning exercises: "Do I know the material, or do I need to study more?"
One can extend this list, which serves only to demonstrate that different categories of metcognition exist, and that the activity of metacognizing occurs as a natural cognitive phenomenon, typically considered a conscious phenomenon, but not necessarily according to some scholars.[1]
Metacognition qualifies as an academic discipline, a subdiscipline of Cognitive Science. In conjunction with this article under development, the reader might consult....
References and notes cited in text
Most citations to articles listed here include links — in font-color blue — to full-text. Accessing full-text may require personal or institutional subscription. Nevertheless, many with do offer full-text, and if not, usually offer text or links that show the abstracts of the articles, free without subscription. Links to books variously may open to full-text, or to the publishers' description of the book with or without downloadable selected chapters, reviews, and table of contents. Books with links to Google Books often offer extensive previews of the books' text. |
- ↑ Reder LM, Schum CD. (1996) Chapter 3: “Metacognition Does Not Imply Awareness: Strategy Choice Is Governed by Implicit Learning and Memory.” In: Reder LM (editor) Implicit Memory and Metacognition. Lawrence Erlbaum:Mahwah, NJ.