CZ:Featured article/Current: Difference between revisions

From Citizendium
Jump to navigation Jump to search
imported>Chunbum Park
mNo edit summary
imported>John Stephenson
(template)
 
(112 intermediate revisions by 5 users not shown)
Line 1: Line 1:
== '''[[Buddhism]]''' ==
{{:{{FeaturedArticleTitle}}}}
----
<small>
'''Buddhism''' is usually considered a  [[religion]]. On most estimates it has in the region of 350,000,000 adherents, making it the 4th to 6th largest religion in the world, and one of the three major universal religions (as distinct from those largely confined to a single ethnic group). There are "significantly large communities" of Buddhists in 126 countries.<ref>''World Christian Encyclopedia'', Oxford University Press, 2nd ed, 2001, volume 1, page 3</ref> Half the world's population live in areas where Buddhism is or was at some time a major force.
==Footnotes==
 
It was founded by Gautama, known as the  [[Buddha]] (literally ''Awakened One''). He lived and taught in areas now in northeast India and [[Nepal]]. Historians now generally date his death somewhere in the region of 400 BC. There are several major [[Buddhism#See also|branches of Buddhism]], each with notable differences in teachings. Buddhists divide themselves into [[Mahayana]] and [[Theravada]], the former being further subdivided.
 
===Nomenclature===
 
The word "Buddhism" is of course an English one, first recorded in 1801. "Native" Buddhists use names in their own languages. The name is derived from "Buddha" ([[Sanskrit]] and [[Pali]]), which is a title rather than a name. Literally it means "awakened". It is often translated as "enlightened".
 
The usual practice of Western scholars is to use Sanskrit terms when writing of Buddhism generally. Sanskrit was the language used by Buddhism in its heartland in the Middle Ages, but is little used by any Buddhists now. Theravada uses Pali, a dialect from an earlier phase of Buddhist history, while Chinese and Tibetan are widely used by those countries deriving their Buddhism from them.
 
''[[Buddhism|.... (read more)]]''
 
{| class="wikitable collapsible collapsed" style="width: 90%; float: center; margin: 0.5em 1em 0.8em 0px;"
|-
! style="text-align: center;" | &nbsp;[[Buddhism#Notes|notes]]
|-
|
{{reflist|2}}
{{reflist|2}}
|}
</small>

Latest revision as of 09:19, 11 September 2020

The Mathare Valley slum near Nairobi, Kenya, in 2009.

Poverty is deprivation based on lack of material resources. The concept is value-based and political. Hence its definition, causes and remedies (and the possibility of remedies) are highly contentious.[1] The word poverty may also be used figuratively to indicate a lack, instead of material goods or money, of any kind of quality, as in a poverty of imagination.

Definitions

Primary and secondary poverty

The use of the terms primary and secondary poverty dates back to Seebohm Rowntree, who conducted the second British survey to calculate the extent of poverty. This was carried out in York and was published in 1899. He defined primary poverty as having insufficient income to “obtain the minimum necessaries for the maintenance of merely physical efficiency”. In secondary poverty, the income “would be sufficient for the maintenance of merely physical efficiency were it not that some portion of it is absorbed by some other expenditure.” Even with these rigorous criteria he found that 9.9% of the population was in primary poverty and a further 17.9% in secondary.[2]

Absolute and comparative poverty

More recent definitions tend to use the terms absolute and comparative poverty. Absolute is in line with Rowntree's primary poverty, but comparative poverty is usually expressed in terms of ability to play a part in the society in which a person lives. Comparative poverty will thus vary from one country to another.[3] The difficulty of definition is illustrated by the fact that a recession can actually reduce "poverty".

Causes of poverty

The causes of poverty most often considered are:

  • Character defects
  • An established “culture of poverty”, with low expectations handed down from one generation to another
  • Unemployment
  • Irregular employment, and/or low pay
  • Position in the life cycle (see below) and household size
  • Disability
  • Structural inequality, both within countries and between countries. (R H Tawney: “What thoughtful rich people call the problem of poverty, thoughtful poor people call with equal justice a problem of riches”)[4]

As noted above, most of these, or the extent to which they can be, or should be changed, are matters of heated controversy.

Footnotes

  1. Alcock, P. Understanding poverty. Macmillan. 1997. ch 1.
  2. Harris, B. The origins of the British welfare state. Palgrave Macmillan. 2004. Also, Oxford Dictionary of National Biography.
  3. Alcock, Pt II
  4. Alcock, Preface to 1st edition and pt III.