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| == '''[[Spanish missions in California]]''' ==
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| The '''Spanish missions in California''' comprise a series of twenty-one religious outposts and associated support facilities established by [[Spain|Spaniards]] of the Franciscan Order between 1769 and 1823, in order to spread the [[Catholic]] faith among the local Native American populations. The missions represented the first major effort by [[Europe]]ans to colonize the Pacific Coast region, and gave Spain a valuable toehold in the frontier land. The settlers introduced European livestock, fruits, vegetables, and industry into the region. European contact was a momentous event, which profoundly affected California's native peoples.<ref>Paddison, p. xiv: "''These missionaries, along with the soldiers, merchants, and settlers who emigrated to California before 1848, brought terrible changes to its Indian population''."</ref> In the end, the mission system failed in its objective to convert, educate, and "civilize" the indigenous population in order to transform the California natives into Spanish colonial citizens. <!-- need to better develop this thought train; architecture, literature, other -->Today, the missions are among the state's oldest structures and the most-visited historic monuments.<ref>California Missions Foundation</ref>
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| The current prevailing theory postulates that Paleo-Indians entered the Americas in successive waves from [[Asia]] via a land bridge called "Beringia" that connected eastern [[Siberia]] with present-day [[Alaska]] (when sea levels were significantly lower, due to widespread glaciation) between about 15,000 to 35,000 years ago.<ref>Leffingwell, p. 9</ref> The remains of Arlington Springs Man on Santa Rosa Island are among the traces of a very early habitation in California, dated to the last ice age (Wisconsin glaciation) about 13,000 years ago.<ref>Jones and Klar 2007, p. 53: "''Understanding how and when humans first settled California is intimately linked to the initial colonization of the Americas''."</ref><ref>Oakley, p. 1172</ref> The first humans are therefore thought to have made their homes among the southern valleys of California's coastal mountain ranges some 10,000 to 12,000 years ago; the earliest of these people are known only from archaeological evidence.<ref>Paddison, p. 333: The first undisputable archaeological evidence of human presence in California dates back to ''circa'' 8,000 BCE.</ref><ref>Jones and Klar 2005, pp. 369-400: Recent research suggests that the Chumash may have been visited by Polynesians between 400 and 800 CE, nearly 1,000 years before Columbus reached [[North America]]. Although the concept was generally rejected for decades and remains controversial, studies published in peer-reviewed journals have given the idea greater plausibility.</ref> Over the course of thousands of years, California's diverse group of first settlers (later known as "Indians") evolved into hundreds of separate tribal groups, with an equally diverse range of languages, religions, dress, and other customs.<ref>Margolin, pp. 2-6</ref>
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Latest revision as of 09:19, 11 September 2020
The Mathare Valley slum near Nairobi, Kenya, in 2009.
Poverty is deprivation based on lack of material resources. The concept is value-based and political. Hence its definition, causes and remedies (and the possibility of remedies) are highly contentious.[1] The word poverty may also be used figuratively to indicate a lack, instead of material goods or money, of any kind of quality, as in a poverty of imagination.
Definitions
Primary and secondary poverty
The use of the terms primary and secondary poverty dates back to Seebohm Rowntree, who conducted the second British survey to calculate the extent of poverty. This was carried out in York and was published in 1899. He defined primary poverty as having insufficient income to “obtain the minimum necessaries for the maintenance of merely physical efficiency”. In secondary poverty, the income “would be sufficient for the maintenance of merely physical efficiency were it not that some portion of it is absorbed by some other expenditure.” Even with these rigorous criteria he found that 9.9% of the population was in primary poverty and a further 17.9% in secondary.[2]
Absolute and comparative poverty
More recent definitions tend to use the terms absolute and comparative poverty. Absolute is in line with Rowntree's primary poverty, but comparative poverty is usually expressed in terms of ability to play a part in the society in which a person lives. Comparative poverty will thus vary from one country to another.[3] The difficulty of definition is illustrated by the fact that a recession can actually reduce "poverty".
Causes of poverty
The causes of poverty most often considered are:
- Character defects
- An established “culture of poverty”, with low expectations handed down from one generation to another
- Unemployment
- Irregular employment, and/or low pay
- Position in the life cycle (see below) and household size
- Disability
- Structural inequality, both within countries and between countries. (R H Tawney: “What thoughtful rich people call the problem of poverty, thoughtful poor people call with equal justice a problem of riches”)[4]
As noted above, most of these, or the extent to which they can be, or should be changed, are matters of heated controversy.
- ↑ Alcock, P. Understanding poverty. Macmillan. 1997. ch 1.
- ↑ Harris, B. The origins of the British welfare state. Palgrave Macmillan. 2004. Also, Oxford Dictionary of National Biography.
- ↑ Alcock, Pt II
- ↑ Alcock, Preface to 1st edition and pt III.
