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| A '''[[cypherpunk]]''' is an activist advocating widespread use of strong cryptography as a route to social and political change. Cypherpunks have been engaged in an active movement since the late 1980s, heavily influenced by the hacker tradition and by libertarian ideas. Many cypherpunks were quite active in the intense political and legal controversies around cryptography of the 90s, and most have remained active into the 21st century.
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| The basic ideas are in this quote from the ''Cypherpunk Manifesto'':
| | ==Footnotes== |
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| {{quotation|Privacy is necessary for an open society in the electronic age. ... | | </small> |
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| We cannot expect governments, corporations, or other large, faceless organizations to grant us privacy ...
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| We must defend our own privacy if we expect to have any. ...
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| Cypherpunks write code. We know that someone has to write software to defend privacy, and ... we're going to write it. ... }}
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| Many cypherpunks are technically quite sophisticated; they do understand ciphers and are capable of writing software. Some are or were quite senior people at major hi-tech companies and others are well-known researchers. However, the "punk" part of the name indicates an attitude:
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| {{quotation|We don't much care if you don't approve of the software we write. We know that software can't be destroyed and that a widely dispersed system can't be shut down.}} | |
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| {{quotation|This is crypto with an attitude, best embodied by the group's moniker: Cypherpunks.}}
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| The first mass media discussion of cypherpunks was in a 1993 Wired article by Steven Levy titled ''Code Rebels'':
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| {{quotation|The people in this room hope for a world where an individual's informational footprints -- everything from an opinion on abortion to the medical record of an actual abortion -- can be traced only if the individual involved chooses to reveal them; a world where coherent messages shoot around the globe by network and microwave, but intruders and feds trying to pluck them out of the vapor find only gibberish; a world where the tools of prying are transformed into the instruments of privacy.}} | |
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| {{quotation|There is only one way this vision will materialize, and that is by widespread use of cryptography. Is this technologically possible? Definitely. The obstacles are political -- some of the most powerful forces in government are devoted to the control of these tools. In short, there is a war going on between those who would liberate crypto and those who would suppress it. The seemingly innocuous bunch strewn around this conference room represents the vanguard of the pro-crypto forces. Though the battleground seems remote, the stakes are not: The outcome of this struggle may determine the amount of freedom our society will grant us in the 21st century. To the Cypherpunks, freedom is an issue worth some risk.}}
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| The three masked men on the cover of that edition of Wired were prominent cypherpunks Tim May, Eric Hughes and John Gilmore.
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| Later, Levy wrote a book ''Crypto: How the Code Rebels Beat the Government — Saving Privacy in the Digital Age'' covering the "crypto wars" of the 90s in detail. "Code Rebels" in the title is almost synonymuous with "cypherpunks".
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| The term "cypherpunk" is mildly ambiguous. In most contexts in means anyone advocating cryptography as a tool for social change. However, it can also be used to mean a participant in the cypherpunks mailing list described below. The two meanings obviously overlap, but they are by no means synonymous.
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| Documents exemplifying cypherpunk ideas include the ''Crypto Anarchist Manifesto'', the ''Cypherpunk Manifesto'' and the ''Ciphernomicon''.
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| == Cypherpunk issues ==
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| Through most of the 90s the cypherpunks mailing list had extensive discussions of the public policy issues related to cryptography and on the politics and philosophy of concepts such as anonymity, pseudonyms, reputation, and privacy. Of course these discussions are continuing elsewhere since the list shut down.
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| In at least two senses, people on the list were ahead of more-or-less everyone else. For one thing, the list was discussing questions about privacy, government monitoring, corporate control of information, and related issues in the early 90s that did not become major topics for broader discussion until ten years or so later. For another, at least some list participants were more radical on these issues than almost anyone else.
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| The list had a range of viewpoints and there was probably no completely unanimous agreement on anything. The general attitude, though, definitely put personal privacy and personal liberty above all other considerations.
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| ''[[Cypherpunk|.... (read more)]]''
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The Mathare Valley slum near Nairobi, Kenya, in 2009.
Poverty is deprivation based on lack of material resources. The concept is value-based and political. Hence its definition, causes and remedies (and the possibility of remedies) are highly contentious.[1] The word poverty may also be used figuratively to indicate a lack, instead of material goods or money, of any kind of quality, as in a poverty of imagination.
Definitions
Primary and secondary poverty
The use of the terms primary and secondary poverty dates back to Seebohm Rowntree, who conducted the second British survey to calculate the extent of poverty. This was carried out in York and was published in 1899. He defined primary poverty as having insufficient income to “obtain the minimum necessaries for the maintenance of merely physical efficiency”. In secondary poverty, the income “would be sufficient for the maintenance of merely physical efficiency were it not that some portion of it is absorbed by some other expenditure.” Even with these rigorous criteria he found that 9.9% of the population was in primary poverty and a further 17.9% in secondary.[2]
Absolute and comparative poverty
More recent definitions tend to use the terms absolute and comparative poverty. Absolute is in line with Rowntree's primary poverty, but comparative poverty is usually expressed in terms of ability to play a part in the society in which a person lives. Comparative poverty will thus vary from one country to another.[3] The difficulty of definition is illustrated by the fact that a recession can actually reduce "poverty".
Causes of poverty
The causes of poverty most often considered are:
- Character defects
- An established “culture of poverty”, with low expectations handed down from one generation to another
- Unemployment
- Irregular employment, and/or low pay
- Position in the life cycle (see below) and household size
- Disability
- Structural inequality, both within countries and between countries. (R H Tawney: “What thoughtful rich people call the problem of poverty, thoughtful poor people call with equal justice a problem of riches”)[4]
As noted above, most of these, or the extent to which they can be, or should be changed, are matters of heated controversy.
- ↑ Alcock, P. Understanding poverty. Macmillan. 1997. ch 1.
- ↑ Harris, B. The origins of the British welfare state. Palgrave Macmillan. 2004. Also, Oxford Dictionary of National Biography.
- ↑ Alcock, Pt II
- ↑ Alcock, Preface to 1st edition and pt III.
