Tao Te Ching: Difference between revisions
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The '''Tao Te Ching''' (pr., dow day JING), | The '''Tao Te Ching''' (pr., dow day JING), although likely the product of several different authors, is a treatise attributed to [[Lao Tse]] that is considered to be one of the core doctorines of philosophical [[Taoism]]. It is one of the most translated works in world literature, second only to the [[Bible]]. <ref>http://plato.stanford.edu/entries/laozi/</ref> The name itself is translated ''The Classic of the Way and Its Virtue'', where ''Tao'' is translated as "The Way", ''Te'' is translated as "Virtue", and ''Ching'' translates to "Classic". <ref>Blakney, R. (1955). ''The way of life.'' The Penguin Group: New York.</ref> <ref>Bynner, W. (1944). ''The way of life.'' Capricorn Books: New York.</ref> <ref>Holmes, W. (1957). ''Taoism: The parting of the way.'' Beacon Press: Boston</ref> <ref>Wong, E. (1997). ''The shambhala guide to taoism.'' Shambhala Press: Boston.</ref> | ||
The origins of the Tao Te Ching are unclear, but historians agree that it first appeared during the Spring and Autumn Dynasties of ancient [[China]]. <ref>Wong, E. (1997). ''The shambhala guide to taoism.'' Shambhala Press: Boston.</ref> <ref>Chang, S. (1985). ''The great tao.'' Tao Publishing: San Francisco.</ref> The exact circumstances surrounding the origin of the Tao Te Ching remain unclear, although one popular recounting is as follows: | The origins of the Tao Te Ching are unclear, but historians agree that it first appeared during the Spring and Autumn Dynasties of ancient [[China]]. <ref>Wong, E. (1997). ''The shambhala guide to taoism.'' Shambhala Press: Boston.</ref> <ref>Chang, S. (1985). ''The great tao.'' Tao Publishing: San Francisco.</ref> The exact circumstances surrounding the origin of the Tao Te Ching remain unclear, although one popular recounting is as follows: | ||
Revision as of 14:04, 23 January 2008
The Tao Te Ching (pr., dow day JING), although likely the product of several different authors, is a treatise attributed to Lao Tse that is considered to be one of the core doctorines of philosophical Taoism. It is one of the most translated works in world literature, second only to the Bible. [1] The name itself is translated The Classic of the Way and Its Virtue, where Tao is translated as "The Way", Te is translated as "Virtue", and Ching translates to "Classic". [2] [3] [4] [5]
The origins of the Tao Te Ching are unclear, but historians agree that it first appeared during the Spring and Autumn Dynasties of ancient China. [6] [7] The exact circumstances surrounding the origin of the Tao Te Ching remain unclear, although one popular recounting is as follows:
Lao Tse was the keeper of the archives (what we might today think of as 'the wise man') in one of the many kingdoms that are now part of China. When he saw that the kingdom was in decline, he decided to leave. Upon reaching the border, the official in charge of the border pass stopped him and asked him to put his teachings into writing. And so before leaving, Lao Tse wrote out the 5000 words of the Tao Te Ching for posterity.
The Tao Te Ching examines many of the same ideas as Western Philosophers. For instance…
(Particular translators are indicated where applicable)
Ontology
Ch 1
• There are ways but the Way is uncharted; There are names but not nature in words. Nameless indeed is the source of creation But things have a mother and she has a name. -Blackney
Note:Another alternative translation of this same passage is as follows...
• The Tao that can be told is not the Eternal Tao. The name that can be named is not the Eternal Name. The unnamable is the eternally real. Naming is the origin of all particular things. -Mitchell
Ch 2 ...Being and non-being create (or balance, or produce) each other...
Ch 51
The Tao gives birth to all things....
Epistemology
Ch 18 ...knowledge and wisdom are born along with hypocrisy.... -Merel
Ch 47 ...The more you know, the less you understand. Thus, the wise man knows without traveling, sees without looking, and achieves without actions.
Ch 48 In the pursuit of knowledge, every day something is added. In the practice of Tao, every day something is dropped. -Mitchell
Ch 65
The ancient Masters didn’t try to educate the people, but kindly taught them to not know.
When they think that they know the answers, people are difficult to guide. When
they know that they don’t know, people can find their own way. -Mitchell
Weakness of will
Ch13 Hope and fear are both phantoms that arise from thinking of the self. When we don’t see the self as self, what do we have to fear? See the world as your self. -Mitchell
Ch 33 He who knows others is wise; He who knows himself is enlightened. He who conquers others has physical strength. He who conquers himself is strong. -Chan
Ch 14 ...Just realize where you come from: this is the essence of all wisdom. -Mitchell
References
- ↑ http://plato.stanford.edu/entries/laozi/
- ↑ Blakney, R. (1955). The way of life. The Penguin Group: New York.
- ↑ Bynner, W. (1944). The way of life. Capricorn Books: New York.
- ↑ Holmes, W. (1957). Taoism: The parting of the way. Beacon Press: Boston
- ↑ Wong, E. (1997). The shambhala guide to taoism. Shambhala Press: Boston.
- ↑ Wong, E. (1997). The shambhala guide to taoism. Shambhala Press: Boston.
- ↑ Chang, S. (1985). The great tao. Tao Publishing: San Francisco.