Pauline Epistles: Difference between revisions
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== Character of the epistles == | == Character of the epistles == | ||
With the exception of Ephesians and, to a lesser extent, Romans, the epistles are not systematic statements of doctrine, but were written for particular purposes to people in particular circumstances. They were intended to encourage, to strengthen faith, to foster community, to correct deviant tendencies, to resolve disputes, and to tackle new problems that had arisen, including the problem of the non-happening of the Second Coming. | |||
== Theology == | == Theology == |
Revision as of 15:31, 2 April 2015
The Pauline Epistles are the letters said to have been written by Paul the Apostle. They are generally recognised as the earliest surviving Christian documents.
Names and authenticity
The ones whose authenticity has not been seriously questioned are
- the first epistle to the Thessalonians (usually referred to as 1 Thessalonians)
- the second epistle to the Thessalonians (2 Thessalonians)
- the first epistle to the Corinthians (1 Corinthians)
- the second epistle to the Corinthians (2 Corinthians), though this is often considered to be a compilation of fragments from different documents
- the epistle to the Philippians
- the epistle to the Romans
- the epistle to Philemon.
Those whose authenticity has been questioned by some are
- the epistle to the Colossians
- the epistle to the Ephesians, concerning which there is a further question as to whether it is an epistle to the church named in the title or a more general tract.
Those whose authenticity is considered most doubtful are
- the epistle to Titus
- the first epistle to Timothy (1 Timothy)
- the second epistle to Timothy (2 Timothy)
Character of the epistles
With the exception of Ephesians and, to a lesser extent, Romans, the epistles are not systematic statements of doctrine, but were written for particular purposes to people in particular circumstances. They were intended to encourage, to strengthen faith, to foster community, to correct deviant tendencies, to resolve disputes, and to tackle new problems that had arisen, including the problem of the non-happening of the Second Coming.