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The Article of the Week is an article chosen by vote among Citizens as exemplifying various qualities we like to see in a Citizendium article; see our article standards.

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Table of Nominees
Nominated article Vote
Score
Supporters Specialist supporters
Developed Article Miltonia 5 Caesar Schinas 09:25, 8 June 2009 (UTC);
Meg Ireland 08:00, 18 June 2009 (UTC)
Daniel Mietchen 17:24, 4 June 2009 (UTC)
Developed Article Scuticaria 5 Caesar Schinas 09:25, 8 June 2009 (UTC);
Meg Ireland 08:00, 18 June 2009 (UTC)
Daniel Mietchen 17:24, 4 June 2009 (UTC)
Torture 5 Milton Beychok 01:33, 19 June 2009 (UTC);
Drew R. Smith 03:58, 19 June 2009 (UTC)
Howard C. Berkowitz 14:32, 5 June 2009 (UTC)
Developed Article Milpa agriculture 2 Milton Beychok 00:15, 29 May 2009 (UTC);
Arne Eickenberg 14:15, 17 June 2009 (UTC

Transclusion of the above nominees (to be done by an Administrator)

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The next article (or draft) of the week will be the article with the most votes at 1 AM UTC on Thursday, 25 June 2009. I did the honors this time. Milton Beychok 06:18, 18 June 2009 (UTC)

Text in this section is transcluded from the respective Citizendium entries and may change when these are edited.

Nominated article Supporters Specialist supporters Score
Developed Article Miltonia: An orchid genus formed by nine showy epiphyte species and seven natural hybrids of Brazil, one species reaching Argentina and Paraguay. [e]
Miltonia
Miltonia spectabilis
Miltonia spectabilis
Scientific classification
Domain: Eukaryota
Kingdom: Plantae
Division: Magnoliophyta
Class: Liliopsida
Order: Asparagales
Family: Orchidaceae
Subfamily: Epidendroideae
Tribe: Cymbidieae
Subtribe: Oncidiinae
Genus: Miltonia
Lindl. 1837
Type species
Miltonia spectabilis
Lindl. 1837
Species
Synonyms

Miltonia is an orchid genus formed by nine epiphyte species and eight natural hybrids inhabitants of Brazilian Atlantic Forest, one species reaching the northeast of Argentina and east of Paraguay. This genus was established by John Lindley in 1837, when he described its type species, Miltonia spectabilis. Many species were attributed to Miltonia in the past, however, today, the species from Central America and from cooler areas on northwest of South America have been moved to other genera. Miltonia species have large and long lasting flowers, often in inflorescences with several of them. This fact, allied to being species that are easy to grow and to identify, make them a favorite of orchid collectors all over the world. Species of this genus are extensively used to produce artificial hybrids.

Despite the fact that Miltonia is now a well established genus, most of its species were originally classified under other genera as Cyrtochilum, Oncidium, Odondoglossum, and Brassia. All were discovered between 1834 and 1850 with the exception of M. kayasimae, discovered only in 1976.

Distribution

(CC) Photo: Dalton Holland Baptista
Miltonia candida
This is the only species with a labellum that embraces the column in a way that reminds Cattleya species.

Miltonia species range starts on the area of Missiones in the northeast of Argentina[1] and east of Paraguay[2] and spreads north along the Brazilian mountains of Serra do Mar and its branches up to the State of Pernambuco on Brazilian northeast. They occupy mostly areas between 200 and 1,500 meters of altitude meters, however the majority of the species are more often found about 600 to 900 meters. Miltonia species can be found from shady areas inside the forest to areas more exposed to the sun, however never are under full sunlight; usually in ventilated places where they receive plenty humidity during the night and early morning. They are always epiphyte and, because they grow very fast, each pseudobulb originating two new growths every year, they soon form large colonies.[3]

Miltonia russelliana and M. flavescens are the ones with the widest dispersion and found at lower altitudes. M. flavescens is the only species that exists in countries other than Brazil and is also the one that spreads farther north. M russelliana range starts on Rio Grande do Sul and ends at Bahia State. M. regnellii is also widespread although does not go northern than Rio de Janeiro. M. moreliana is a species more common at lower altitudes and warmer areas existing from Rio to Pernambuco. Miltonia candida, M. clowesii and M. spectabilis are restricted to the four states of Region Southeast of Brazil. Miltonia cuneata is just from São Paulo and Rio and the one that grow at highest altitudes. M. kayasimae is the only species really rare; it has been found just a couple of times in a very restricted area close to Salesópolis, in São Paulo State. The mountains area between São Paulo and Rio de Janeiro, where almost all species do exist may be considered the center of distribution of Miltonia.[4]

Description

(CC) Photo: Dalton Holland Baptista
Miltonia regnellii
This species shows the widest flower color variation among Miltonia species; they can vary from white to yellow, pink and lilac with labelli also from white to dark purple.

Miltonia are comparatively medium large orchid plants reaching about fifty centimeters height. They present subcaespitous growth, that means their pseudobulbs are not tightly packed but slightly spaced by a rhyzome, that is longer than on caespitous plants, with length between two and five centimeters. Their roots grow along the rhyzome in high numbers. They are white, comparatively thin, usually short and hardly branched. The rhyzome is covered by dried imbricating steaths which get increasingly larger at the base of pseudobulb becoming articulated foliar steaths that partially cover them. The pseudobulbs and leaves vary in color from yellowish bright light green to olive green depending on the species and to the amount of sunlight they are exposed to. They may be more oval and laterally highly flattened to slightly tetragonal and elongated and almost always bear two apical leaves. The leaves are narrow, flexible and hardly larger than three centimeters wide and forty long with the apexes rounded sometimes slightly pointed. Some species are about half of this size. The inflorescences are one or two per pseudobulb, shoot from their bases behind the protecting steaths. They are erect and never branched, often longer than the leaves, bearing from one to twelve moderately spaced flowers that open at the same time or in succession holding three or four opened all the time, when the older fades a new one opens. The older flowers of species with white lips that open in succession usually get yellower about the time the next flower opens although they still last one more week before fading. The first to bloom is M. cuneata, during late winter, but the majority of species bloom from late spring to late summer.[5]

The flowers of Miltonia vary from four to fifteen centimeters across; the larger are the ones with fewer flowers. Their colors vary from entirely white and pink to dark purple, pale yellow or lilac when plain, or they may highly spotted but then usually they are greenish or brownish with a contrasting labellum often white with purple dots, stains or veins close to the base.[3] The petals and sepals shapes are highly variable from species to species but always somewhat similar to each other within a species. They may be erect and flat or sometimes less open. The labellum is simple or very slightly lobed, usually very wide and showy without salient calli although normally showing more or less subtle keeled thickenings close to the base, usually of different colors; it is much larger and wider than the other segments, often flat but in M. candida embraces the column and in all species it is slightly fused to the column at their bases. The short column does not have a foot and presents two lateral auricles sometimes merged to each other through a fringe that surrounds the superior edge of the clinandrium. The anther is apical and bears two yellow hard pollinia. They possibly are pollinated by bees.[6]

Taxonomic notes

Miltonia flavescens, illustration.
This was the first Miltonia species to be described, originally classified under the genus Cyrtochilum, in 1834.

The first species to be described, among the ones today classified under the genus Miltonia, was originally published by John Lindley, in 1834, as Cyrtochilum flavescens. In this description Lindley notices that the flowers of this species turn orange color when drying and, for some confusion regarding the origin of the species, attributes it to Mexico instead of Brazil.[7] Two years later Lindley described another Miltonia species but, then, under the genus Oncidium, as O. russellianum in homage to Duke of Bedford. When describing this plant, Lindley considered it as a transition species pointing out that it was very different from the average Oncidium because of its purple colors and undivided lip.[8]

In 1837, Lindley received from Mr. Loddiges and from George Baker two other specimens of a very distinctive new species. Recognizing then this should in fact be a new genus, he proposed the name Miltonia to it as a homage to Lord Fitzwilliam Milton, an English orchid enthusiast. Lindley states then that the limits between a number of Oncidiinae genera, Cyrtochilum, Oncidium, Odondoglossum, Brassia and Miltonia, at that time classified as Vandaea, were yet to be perfectly established; although closely related, the differences should possibly be: Oncidium has a column with two ears and labellum distinctively lobed; Miltonia has a column with two ears and an entire labellum partially united to the column base; Odontoglossum and Cyrtochilum have winged columns and entire labelli but the former has it partially united to the column; and Brassia does not have any appendages on the column. It is interesting to notice that despite Lindley described the genus Aspasia in 1833, which is the most closely related to Miltonia, both by flower and vegetative morphologies, he did not mention it on Miltonia description.[9]

Three other Botanists were working with Miltonia species around the time Lindley described this genus. All recognized these plants should be classified under a new genus and, as communications were slower then, all proposed new genera: Knowles and Westcott also received also a plant of M. spectabilis and, just one month after Lindley, proposed for it the genus Macrochilus, calling the species Macrochilus fryanus;[10] the other one was Rafinescque who, in 1838, decided that the Oncidium russellianum already described by Lindley in 1836 should be under another genus and created for it the genus Gynizodon.[11] Both Macrochilus and Gynizodon are synonyms of Miltonia and no other species has ever been submitted to them.[2]

(CC) Photo: Dalton Holland Baptista
Miltonia russelliana
This is the less showy of Miltonia species because its sepals and petals do not really open, being always bent over the column, revealing only the lighter tip of its purple labellum.
(CC) Photo: Dalton Holland Baptista
Miltonia clowesii
This species has the same color pattern of M. russelliana, however, with a whiter labellum. On the other hand, M. clowesii flowers pointed segments are larger and wide opened making it look like a spider.

As Miltonia species are common plants, comparatively large, with also large flowers of bright colors, that, moreover, are spread mostly over an area of early settlements in Brazil all species but one were already described in 1850; six of them by Lindley, M. regnellii by Reichenbach[12] and M. moreliana by Achille Richard.[13] Despite the early description of M. moreliana in 1848, and two other as M. rosea by Lemaire in 1867,[14] and as M. warneri by George Nicholson in 1886,[15] Arthur Henfrey reduced it to a variety of Miltonia spectabilis in 1851,[16] and as such it was considered until 2002, when Cássio van den Berg reestablished it as a distinct species.[17] The last Miltonia species to be discovered was M. kayasimae, found by an orchid collector not far from the city of São Paulo, in an area around nine hundred meters of altitude nearby the top of Serra do Mar mountains. It was named after their collector by Guido Pabst in 1976. So far very few plants were found, all living at the same area.[18]

Since the genus Miltonia was established, many species, now classified under a number other genera, were submitted to it. The most noticeable cases were four of the five species of Miltoniopsis,[19] a genus proposed in 1889 but only really accepted in 1976.[20] Despite its somewhat similar flowers, Miltoniopsis are from cooler forests on the Andean slopes closely related to Cyrtochilum and only remotely related to Miltonia. Also five of the six Miltonioides species were occasionally considered as Miltonia until 1983 when Brieger and Lückel proposed this genus for them.[21] These are species of more delicate and narrower flowers, from Mexico and Central America, which some taxonomists claim might be better classified under the genus Oncidium to whom they are closely related.[22] The last common species which was occasionally classified under Miltonia is Chamaeleorchis warszewiczii,[23] which is related to Oncidium and some taxonomists identify as Oncidium fuscatum.

In 1983, Brieger and Lueckel, considering that four species of Miltonia, M. candida, M. cuneata, M. kayasimae and M. russelliana, show the junction of the labellum with the column in a different angle than the other species, proposed the genus Anneliesia for them.[24] Although this four species form a small sister clade to the rest of Miltonia species, the difference did not seem important enough to justify the acceptance of this new genus, therefore this proposal has not been generally accepted by the scientific community.[2]

In 2001, based on molecular analysis, Norris Williams and Mark Chase, transfered a species previously classified under the genus Oncidium, as O. phymatochilum, to Miltonia.[25] As this species shows a morphology that closer to Oncidium species than to Miltonia, because of its small yellowish flowers and highly branched inflorescence, this result and following transfer was a great surprise to most taxonomists. In 2005, Eric Christenson suggested a new genus and the name Phymatochilum brasiliense for it.[26] There is no consensus about the name to be generally accepted as yet.

Molecular analysis show that Miltonia most closely related genus is Phymatochilum and then Aspasia, Brassia and Ada, which are the most important genera included in this that is one of the eight clades that form the subtribus Oncidiinae of tribus Cymbidieae.[22]

Species

(CC) Photo: Dalton Holland Baptista
Miltonia cuneata
This is the hardest to grow among all Miltonia species, however, being all other very easy, this is not really a hard one. This species is the one that needs cooler conditions.
(CC) Photo: Dalton Holland Baptista
Miltonia kayasimae
This was the last species to be described and is the rarest one having being found just a couple of times in São Paulo State, in Brazil.

The species of Miltonia show many differences to each other and are very easy to identify, therefore, just the most evident differences are mentioned here; more details are given on individual species articles. The species are presented here according to their morphology and this order keeps no correspondence with phylogenetic relationships.

Regarding vegetative morphology Miltonia moreliana and Miltonia spectabilis can be immediately separated from the rest because their much flatter pseudobulbs, longer rhyzome and inflorescences completely covered by flattened bracts that bear only one highly flat flower. These are the species with largest flowers in the genus. They are closely related and usually are recognized because the flowers of M. moreliana usually have dark purple petals and sepals and the lip of a lighter bright purple while M. spectabilis has very light purple or white petals and sepals and a purple veined labellum, however, the real technical difference among the species is on the proportions of their segments which are much wider. Despite colors are often mentioned to identify species they are not accepted by taxonomy as enough to establish distinct species by themselves.[17] All other Miltonia species have similar vegetative appearance and only can be positively identified by their flowers.

Three species are very unique: Miltonia flavescens has the most narrow flowers, almost star shaped, with all segments of straw color with some purple bots on the base of petals and sepals which are more intense on the labellum almost forming stripes;[1] Miltonia candida is the only species with a labellum that embraces the column in a way that reminds the Cattleya species;[27] Miltonia russelliana is the less showy of Miltonia species because its sepals and petals do no really open, being always bent over the column, revealing only the lighter tip of its purple labellum.[8]

Miltonia regnellii shows the widest flower color variation among all Miltonia species; they can vary from white to yellow, pink and lilac with labelli also varying from white to dark purple. The flowers open in succession and slightly resemble the ones of M. spectabilis although much smaller. They actually are the Miltonia species with the smallest flowers.[12]

Miltonia kayasimae and Miltonia cuneata are somewhat similar and possibly are closely related, both have straw color petals and sepals almost entirely covered by large brown stains and white labelli, however, they show different proportions on the flowers segments. M. kayasimae has much wider petals and sepals and smaller labellum which, moreover, has a larger and more salient and complex entirely purple callus on its base which is delicate, more straight and simple, and just occasionally purple dotted on its apex on M. cuneata.[18]

Miltonia clowesii has the same color pattern of M. russelliana with light yellow greenish brown sepals and petals completely covered with large darker dots or stains and labellum of bright purple at the base and lighter apex, however here they are whiter. On the other hand, M. clowesii flowers pointed segments are larger and wide opened making it to remind a spider.[28]

Natural hybrids

(CC) Photo: Dalton Holland Baptista
Miltonia × bluntii
This is the natural hybrid of M. spectabilis and M. clowesii.

Considering its limited number of species, it is surprising that eight natural hybrids of Miltonia are currently known, a number that almost equals the number of species and also implies that the most important pollinator of the majority of the species possibly is the same. As the crossing of two species uses to produce variable plants most of these hybrids have been described more than once and some have three or four synonyms. M. spectabilis is the species which has produced the largest number of hybrids, five: Miltonia × bluntii when crossed with M. clowesii, Miltonia × cogniauxiae with M. regnellii, Miltonia × flava with M. flavescens, Miltonia × leucoglossa with M. candida and Miltonia × rosina with M. cuneata,[2] furthermore it is possible there is also one with M. moreliana, which has not yet been described because M. moreliana itself was earlier considered a variety of M. spectabilis.

M. candida, besides the hybrid already mentioned with M. spectabilis, also produced two others: Miltonia × binotii with M. regnellii and Miltonia × lamarckeana with M. clowesii.[2] The remaining hybrid, Miltonia × peetersiana used to be considered a synonym of M. × bluntii but because M. moreliana is now a species distinct from M. spectabilis it is its hybrid with M. clowesii, which has entirely purple flowers instead the one with light brown petals and sepals.[29]

Culture

Despite being easy to grow Miltonia species tent to be subject to spots on their thin leaves generally caused by fungi proliferation and normally, when exposed to the amount of light they need to a full bloom, their foliage gets a little bit too yellow colored, although they should never be exposed to full sunlight. Finding the right balance of light exposure to avoid the yellow leaves but still produce nice blooming is important and with some tentatives the grower will succeed. They are not much sensitive to temperature but it varies according to their origin M. cuneata being the one that grows cooler and M. moreliana the warmer grower all under intermediate temperature with at least 10ºC of variation between day and night. Despite they show a rest period after blooming, Miltonia always need to be watered, more abundantly during active growth. they need at least 65% of humidity and good ventilation all the time. Moderate weekly fertilizing with a balanced formula is beneficial during active growth. They may be potted in a compost of half-chopped Sphagnum, peat, and some medium sized lumps of charcoal, or mounted on plaques of vegetable fiber, however if mounted they will need more frequent waterings.[30]

References

  1. 1.0 1.1 Johnson, Andrés E. (2001). Miltonia flavescens in Las orquídeas del Parque Nacional Iguazú, 130. Fundación Vida Silvestre Argentina, Buenos Aires. ISBN 9509725412
  2. 2.0 2.1 2.2 2.3 2.4 Govaerts, Rafaël et al: World Checklist of Orchidaceae. The Board of Trustees of the Royal Botanic Gardens, Kew. Published on Internet (Access in March 2009).
  3. 3.0 3.1 Miller, David; Richard Warren; Izabel Moura Miller & Helmut Seehawer (2006). Miltonia in Serra dos Órgãos sua história e suas orquídeas, 323-6. Rio de Janeiro.
  4. Pabst, Guido & Dungs, Fritz (1978). Orchidaceae Brasilienses 2: 196, Brucke-Verlag Kurt Schmersow, Hildesheim. ISBN 3871050106
  5. Cogniaux, Célestin Alfred (1903). Miltonia in Flora Brasiliensis 3-6: 267-286. K.F.P. von Martius Ed.. Published on Internet, in Latin.
  6. Hoehne, Frederico C. (1940). Introduction in Flora Brasílica, Vol 12-1: 37-8. Secretaria de Agricultura de São Paulo.
  7. Lindley, John (1834). Cyrtochilum flavescens in Edwards's Botanical Register 19: t. 1627. England.
  8. 8.0 8.1 Lindley, John (1836). Oncidium russellianum in Edwards's Botanical Register 22: t. 1830. England.
  9. Lindley, John (1837). Miltonia spectabilis in Edwards's Botanical Register 23: t. 1992. England.
  10. Knowles, George B. & Westcott, Frederic (1837). Macrochilus fryanus in Floral Cabinet 1: 93. England.
  11. Rafinescque, Constantine S. (1838). Gynizodon russelliana in Flora Telluriana 4: 40..
  12. 12.0 12.1 Reichenbach, Heinrich G. (1850). Miltonia regnellii in Linnaea 22:: 851.
  13. Richard, Achille (1848). Miltonia moreliana in A.Rich., Portef. Hortic. 2: 38.
  14. Lemaire, Charles (1867). Miltonia rosea in Ill. Hort. 14.: t. 524.
  15. Nicholson, George (1886). Miltonia warneri in Ill. Dict. Gard. 2: 369.
  16. Henfrey, Arthur (1851). Miltonia spectabilis var. moreliana in Gard. Mag. 3:: 41. London.
  17. 17.0 17.1 Carlini-Garcia, L. A..; C. van den Berg; P. S. Martins (2002). A morphometric analysis of floral characters in Miltonia spectabilis and M. spectabilis var. moreliana. Lindleyana 17(3): 122-129. Published on Internet.
  18. 18.0 18.1 Pabst, Guido F.J. (1976). Miltonia kayasimae in Bradea 2: 88.
  19. Godefroy-Lebeuf, Alexandre. (1889). Miltoniopsis in Orchidophile 9: 63. Argenteuil.
  20. Garay, Leslie A. & Dunsterville, Galfrid C.K. (1976). Miltoniopsis in Venezuelan Orchids Illustrated. 6: 278.
  21. Brieger, Friedrich G. & Lückel, Emil (1983). Miltonioides in Orchidee 34: 130. Hamburg.
  22. 22.0 22.1 Williams NH, Chase MW, Fulcher T, Whitten WM (2001). Molecular systematics of the Oncidiinae based on evidence from four DNA sequence regions: expanded circumscriptions of Cyrtochilum, Erycina, Otoglossum, and Trichocentrum and a new genus (Orchidaceae) in Lindleyana 16(2): 113-139.
  23. Senghas, Karlheinz & Lückel, Emil (1997). Chamaeleorchis in Schlechter Orchideen I/C(33-36): 2305.
  24. Brieger, Friedrich G. & Lückel, Emil (1983). Anneliesia in Orchidee 34: 129. Hamburg.
  25. Williams, Norris H. & Chase Mark W. (2001). Miltonia phymatochila in Lindleyana 16: 284.
  26. Christenson, Eric A. (2005). Phymatochilum brasiliense in Richardiana 5: 195.
  27. Lindley, John (1838). Miltonia candida in Edwards's Botanical Register 24 (Misc.): 25. England.
  28. Lindley, John (1840). Miltonia clowesii in Sertum Orchididacearum: t. 34. England.
  29. Reichenbach, Heinrich G. (1886). Miltonia peetersiana in Gardener Chronicles, n.s., 26: 326.
  30. Baker, Charles O & Baker, Margaret L. (2006), Miltonia in Orchid Species Culture Oncidium/Odontoglossum Alliance: 340-7, Timber Press. ISBN 9780881927757
 (Read more...)
Caesar Schinas 09:25, 8 June 2009 (UTC); Meg Ireland 08:00, 18 June 2009 (UTC) Daniel Mietchen 17:24, 4 June 2009 (UTC) 5


Developed Article Scuticaria: A genus of orchids, closely related to Bifrenaria, formed by nine showy species of cylindrical leaves, which exist in three isolated areas of South America. [e]

Scuticaria
Scuticaria steelei
Scuticaria steelei
Scientific classification
Domain: Eukaryota
Kingdom: Plantae
Division: Magnoliophyta
Class: Liliopsida
Order: Asparagales
Family: Orchidaceae
Subfamily: Epidendroideae
Tribe: Cymbidieae
Subtribe: Maxillariinae
Genus: Scuticaria
Lindl. 1843
Type species
Maxillaria steelei
Hook. 1837
Species
Synonyms
  • None

Scuticaria is a genus in the orchid family formed by nine species of showy flowers and long cylindrical leaves. They are epiphytic, occasionally lithophytic or terrestrial, that grow pending and are cespitosus, or reptant and ascending, which exist in three isolated areas of South America, the Amazon Forest in Ecuador and the Serra do Mar and Serra da Mantiqueira mountains in Brazil, both in shady and sunny places.

The genus Scuticaria has been traditionally placed close to Maxillaria but recent research shows they are more closely related to the genus Bifrenaria. Despite their interesting appearance, the are hardly seen in nature and, because they culture is complicated, they are not common in private collections and orchid shows either. No other use for these species is reported besides ornamentation. Because it is a well established genus, formed by few species that are reasonably easy to separate, there were few publications about them during the last decades.

Distribution and habit

Despite there are few species, Scuticaria inhabit varied climates, disperse in a very uneven way though all countries of South America northern to Bolivia, this excluded, and also in areas of Mata Atlântica in Brazilian Southeast. No species is common in nature, being just occasionally or even rarely found.

The species with wider range is Scuticaria steelei which inhabits open clearings at higher elevations of central Amazon, jungles known as matas de terra firme, up to eight hundred meters of altitude.[1] Although this species occupies wide area, it is not found very often.[2] Another species from Amazon, however, in a much more restricted area, just in Guyana, in places where the altitude is lower and the humidity is higher, is Scuticaria hadwenii var. dogsonii.[3]

Endemic in another area of Amazon, separated but not that far from the habitat of Scuticaria steelei, on southeastern Ecuador, close to the place where the Andes starts, in humid and slightly colder forests, on the mountains up to 1,300 meters of altitude, it is found Scuticaria salesiana.[4] Under the same conditions but in wider areas, that encompass the southeast of Ecuador and northeast of Peru, lives S. peruviana.[5] All species from Amazon are always epiphytic.

The remaining species inhabit the area occupied by Brazilian Atlantic Forest. The only species that can be found widespread through several states is Scuticaria hadwenii, in the humid jungles of Serra do Mar from Santa Catarina to Bahia States,[6] generally found living epiphytic at middle height over thick tree stems.[7] Other species occasionally found, although often under living litophytic over rocks and gatherings of fallen leaves in sunny areas of the mountains of São Paulo and Rio de Janeiro, is S. strictifolia.[8]

Scuticaria irwiniana, second and last rupicolous species, exists only on the mountains of Minas Gerais State, found in sunny or shadier places up to two thousand meters of altitude.[9] Two are the species from Espírito Santo State, S. novaesii and S. kautskyi, both endemic of restricted areas in the dry jungles of the countryside.[10] The last Scuticaria species is S. itirapinensis, which has been found only a couple of times in the west-central dry woods of São Paulo State, in an area which has been highly deforested, close to Itirapina. There are no records or reports on this species, both in nature and under culture, during the last twenty five years. It is speculated about the possibility of its extinction.[11]

Description

(CC) Photo: Dalton Holland Baptista
Scuticaria novaesii.
This is an endemic species from Espirito Santo State in Brazil discovered only in 1981.

The species subordinated to genus Scuticaria are characterized by being plants of thick cylindrical roots covered by thick vellamen. Their stem is formed by a ordinarily short rhizome, slightly elongated in some species; and by cylindrical almost inconspicuous pseudobulbs of the same diameter or slightly thicker than the unique leaf born on their apexes, because they generally are covered by small dried scaling steaths. The leaves may be erect or pending up to one meter long. The inflorescences grow from the said steaths and almost always bear just one flower, exceptionally two in one species, and always is much longer than the pseudobulbs, bearing showy yellow, orange, purple or greenish flowers, with petals and sepals plain, stained or striped, usually by light brown but also by diverse combinations and shades of the other mentioned colors. Ordinarily the labellum presents contrasting colors, frequently with white areas.[8]

The flowers are large, wide open, and last during about two weeks.[2] They have sepals of similar sizes and form an almost invisible chin with the column foot. The petals may be similar to the sepals but smaller, or much smaller and with a much narrower base, occasionally showing different patterns or colors. The labellum articulates with the column, is trilobed, with comparatively small lateral lobes and larger terminal, which has variable shapes with diverse patterns and a callus under to column. The later is é semi-cylindrical, slightly arching, erect and thick, without any kind of appendix, ending in an apical anther and elongated in a small foot at the base. The flowers bear to pairs of pollinia of different sizes. The caudicle is narrow and the retinacle is small. The fruits resemble the ones of Maxillaria.[8] There are no observation records of pollinators activities but Scuticaria are supposedly pollinated by Euglossini bees.[7]

Taxonomic notes

Scuticaria steelei
Illustration of original description published by William Jackson Hooker in 1837.

In May of 1837, the English Botanist William Jackson Hooker received a drawing and a dried sample of a plant, sent by an orchid grower from Liverpool, together with a note explaining that the plant arrived from Demerara, in Guyana, in July of the preceding year. Hooker described this species, classifying it under the genus Maxillaria, calling it M. steelei, in homage to its discover. In his description, Hooker affirms that the plant is highly interesting and an excellent addition to the known epiphytic species because it shows cylindrical leaves almost one meter long, different from anything ever found.[12] few months later, John Lindley published again the species Hooker described, however, adding more information. Two years earlier, several plants had been sent from Demerara and Lindey reports that he had previously informally classified this species as Maxillaria flabellifera which, under this name, could be found in several orchid collection in England. Because he had not yet described this species, he accepts the priority of the name chosen by Hooker. Lindley adds, however, that he had some doubts about the classification, of a species so different from any other known so far, under the genus Maxillaria.[13]

In 1843, Lindley published a revision of a group of orchids classified as tribus Maxillaridae, then subordinated to Vandeae, a subfamily of Orchidaceae at the time. In this revision, he indicates that much work is needed till the limits between each genus within this tribus can be established and states his doubts regarding some of the new genera he was proposing, despite being very sure of other ones. Lindley suggested the division of Maxillaridae in twenty five genera, being Scuticaria one of the genera he considered well established. When describing this new genus, Lindley based on morphologic characteristics of Maxillaria steelei Hook., selected as the Type species of Scuticaria with the name Scuticaria steelei.[14] This name comes from Latin scutica, flagellum, in reference to the long cylindrical leaves that the species of this genus show, similar to the leather whips used to punish.[8]

Strangely, because he published the genus Scuticaria many years earlier, in 1851, Lindley described another species now considered part of this genus, classifying it under Bifrenaria. It is speculated that possibly because it was found in Brazil on the same area in the southeast where most of Bifrenaria were common, or because he believed that two species separated by so long distance belonged to the same genus. It was Scuticaria hadwenii.[15] Few months later, Jules Émile Planchon corrected Lindley moving it to the genus where it is subordinated today.[16] In 1851, the only two common Scuticaria species were described and the genus well established, therefore no later confusion about the classification of any species subordinated to this genus ever happened.[17]

Almost one century passed before any important new information were published. In 1881 Heinrich Gustav Reichenbach described Scuticaria dogsonii, originated from Guyana,[3] but in 1892, Berthold Stein, considering that the only difference it shows from Scuticaria hadwenii is the fact it bears two flowers each inflorescence, reduced it to a variety of the later.[18] In 1903, Célestin Alfred Cogniaux, when revising all orchids species from Brazil, cites two other varieties of Scuticaria hadwenii which, because just show color differences, can not be accepted as such today.[19] Finally, in 1947, Frederico Carlos Hoehne described a new species, Scuticaria strictifolia, yet similar to Scuticaria hadwenii, although showing some slight differences on the labellum structure, besides their normally lithophytic habit and erect leaves.[20]

(CC) Photo: Dalton Holland Baptista
Scuticaria irwiniana.
This is one of the two Scuticaria species with erect leaves and the one with the shortest leaves among all species.

If few species were known so far, after 1968 the number of described species triplicated. All species described during the later years are uncommon and inhabit restricted areas, some are very rare or even supposedly exctinct. In 1968 Robert Louis Dressler described Scuticaria salesiana, discovered in Ecuador in an area far apart from the other Scuticaria range.[4] In 1972, Guido Pabst described Scuticaria kautskyi, found in Espírito Santo State, [21] in southeast Brazil and, during the following year, published two species at once, S. itirapinensis and S. irwiniana.[22] In 1982, other species was discovered in Espírito Santo, Scuticaria novaesii.[10] The last described species was S. peruviana, found in Peru in 2002, in the same region of S. salesiana, to which it is related.[5]

Despite Lindley indicated the possibility of Scuticaria being closely related to Bifrenaria when he initially described S. hadwenii under this genus, all later taxonomists always included Scuticaria on the same group Maxillaria were.[23] It was just in 2000 that the first proofs of Scuticaria closer proximity to Bifrenaria started being published.[24] In 2002, a detailed research about the phylogeny of Bifrenaria performed molecular analyses on two Scuticaria species while chosing them as out groups. This study claims that the phylogenethic internal relationships among Scuticaria species so far remain unknown.[25]

It is known that other orchid genera bearing cylindrical leaves devolved this sort of leaves as a defense to climate changes their habitats were going through along the eras. Terete leaves are capable of much more water and nutrients and to face longer drought periods than species bearing thin leaves, on the other hand, almost all epiphytic species presenting the former type of leaves show more or less atrophied pseudobulbs since the leaves carry on its accumulating role. It is a supposition that Scuticaria species should have once inhabited much drier through their evolution. Because most of the species are found in shadier and more humid species now, this may one of the reasons why their culture uses to be complicated, possibly because the delicate balance they reached in nature is broken. For the same reason it is supposed their frequency in nature is only occasion or rare.[7]

Species

(CC) Photo: Dalton Holland Baptista
Scuticaria hadwenii
This is the most variable among "Scuticaria species and widespead through a large area in Southeast of Brazil.

Because of its highly particular morphologic characteristics which allow immediate identification, their restricted species distribution, and their comparatively low variability, since the genus Scuticaria was established by Lindley, only then species were formally described and it has never been great confusion separating each species. Form these ten, nine are generally accepted, the tenth being ordinarily considered a variety, and, under this condition, also accepted.[17] For identification purposes, the species can be split as follow:

Only two species present erect leaves and are the only ones frequently found as lithophytes, Scuticaria irwiniana, easily known recognized because of its flowers without any stains on the internally entirely purple and externally whitish sepals and petals, with white labellum, striped of purple. This species generally can be identified even without flowers because of its reptant, slightly ascendant growth, and longer rhyzome than any other species.[22] Scuticaria strictifolia also has erect leaves but occasionally, when cultivated under insufficient light, their leaves can be narrower and slightly bent making the distracted observer find hard to differentiate it from S. hadwenii.[8] The Brazilian taxonomist Guido Pabst considered this species a variety of the later.[9]

(CC) Photo: Dalton Holland Baptista
Scuticaria strictifolia
It is very close to Scuticaria hadwenii but has erect leaves; different colors and diverse callus structure on the labellum.

All species remaining are ephiphytic with pendent habit. Scuticaria hadwenii, due to its several more or less isolated groups of populations along Serra do Mar, mostly on the west side of this chain of mountains, spreading throughout the interior highland in some states of Brazil, is the Scuticaria species that presents most variable colors.[8] It can be separated from S. strictifolia because shows leaves always pending, flowers of more vivid colors and by the interior of the labellum, which ordinarily is more pubescent. There is a variety denominated dogsonii, native from Guyana, which is more floriferous.[3]

The two other species from Espírito Santo State are highly different to each other. Scuticaria kautskyi usually has more or less uniform orange color on its sepals and petals, with their bases slightly lighter and dotted of greenish yellow. Their labellum is white showing few colored drawings and narrow terminal lobe, slightly deflected.[21] The other species from this state, Scuticaria novaesii presents flowers with green-yellow segments, intensely spotted with dark brown and wide and flat labellum terminal lobe, with clearly marked by radial multicolored lines.[10]

Scuticaria itirapinensis, the last species of brazilian southeast, is the one that closely resembles Amazonian Scuticaria steelei, although it can be easily separeted because of its strong yellow flowers and much shorter leaves, besides slight differences on the proportions of floral structures.[22] A Scuticaria steelei presents entirely pale yellow flowers, completely covered by spaced small darker stains, However in is not even necessary to observe the flowers to identify it as their leaves are about one meter long, and there are references of plants measuring almost one and a half meter.[2]

The last two Scuticariaare isolated in forests of Peru and Ecuador and are similar to each other. They are different from all other because of the proportions of floral segments. The labellum is much larger when compared to their sepals and petals than it is on other species. Moreover, their petals are striped of brown and much smaller than the sepals, showing a greater difference than it is found on the other species. From each other, they can be separated mostly by the shape of the labellum. Scuticaria salesiana presents more rounded intermediate lobe, and Scuticaria peruviana has it more rectangular, with the apex truncated, almost in a straight line.[5]

In 2008, a new species of Scuticaria, S. bahiensis has been described from Bahia state in Brazil but so far it remains mostly unknown.[26]

Culture

Scuticaria itirapinensis.
This showy species has been found just a couple ot times in nature and has not been found or seen anywhere during the last decades.

In his book Flora Brasilica, the Brazilian Botanist Frederico Hoehne strongly recommended the culture of Scuticaria species because of their beautiful flowers and interesting vegetation, however, soon later he admits that all species then cultivated by São Paulo Botanic Garden had died after two or three years. Indeed, he claims that to successfully grow them a special environment needs to be created.[8] These plants are not easy to maintain under culture. Only recently, with the help of modern technology, timers and foggers that keep the humidity constant, the growers have been finally capable of keeping them out of their natural environment for several years.

There are four different sorts of culture according to the origin of each species. S. steelei and S. hadwenii var. dogsonii are the species that need higher temperature and humidity. The two rupicolous species, S. irwiniana and S. strictifolia ate the ones which need more light and constant ventilation besides drier culture conditions.[22] S. peruviana and S. salesiana take slightly cooler temperatures than the other species although still need humidity mostly during the early morning hours.[5] The other species need less light than the mentioned ones. All species should be preferably mounted on plaques of vegetable fibers because of their pending habit, the rupicolous species may alternatively potted in well drained pots. Scuticaria are delicate plants that like to remain untouched during several years because their roots easily resent on replants.[7]

References

  1. Miranda, Francisco: Orquídeas da Amazônia Brasileira, pp. 43. Ed. Expressão e Cultura, 1996. ISBN 8520802087
  2. 2.0 2.1 2.2 Freitas Luz, Francisco J.: Orquídeas na Amazônia, pp. 59. Instituto Brasileiro de Cultura, Ed. On Line, 2001. ISBN 8520802087
  3. 3.0 3.1 3.2 Reichenbach, Heinrich Gustav: Scuticaria dogsonii in Gardeners' Chronicle vol.15: pp.9. London, 1881.
  4. 4.0 4.1 Dressler, Robert Louis: Scuticaria salesiana in Orquideologia vol.3(2): pp.3. Revista de la Sociedad Colombiana de Orquideologia. Medellin, 1968.
  5. 5.0 5.1 5.2 5.3 Bennett, David E. & Christenson, Eric: Scuticaria peruviana in Orchid Digest 66: pp.64. Berkeley, California, 2002.
  6. Toscano de Brito, Antônio & Cribb, Phillip: Orquídeas da Chapada Diamantina, pp. 284. Ed. Nova Fronteira, 2005. ISBN 8520917828
  7. 7.0 7.1 7.2 7.3 Miller, David; Richard Warren; Izabel Moura Miller & Helmut Seehawer: Serra dos Órgãos sua história e suas orquídeas, pp. 294. Rio de Janeiro, 2006.
  8. 8.0 8.1 8.2 8.3 8.4 8.5 8.6 Hoehne, Frederico Carlos: Scuticaria in Flora Brasilica, vol. 12-7 pp.342. Instituto de Botânica de São Paulo, 1953.
  9. 9.0 9.1 Guido Pabst & Fritz Dungs: Orchidaceae Brasilienses vol. 2 pp. 187, Brucke-Verlag Kurt Schmersow, Hildesheim, 1977. ISBN 3871050107
  10. 10.0 10.1 10.2 Barros, Fábio & Catharino, Eduardo L.M.: Scuticaria novaesii, nova espécie de Orchidaceae do Brasil. Hoehnea vol. 9: pp. 52-62, São Paulo, 1982.
  11. Records of species displayed during orchid shows. Archives of Coordenadoria das Associações Orquidófilas do Brasil - CAOB. Accessed October 2008.
  12. Hooker, William Jackson: Scuticaria in The Botanical magazine 64: t. 3573. Ed. William Curtis, London, 1837. Published on Internet.
  13. Lindley, John: Scuticaria steelei in Edward's Botanical Register Vol.2, t.1986. James Ridgway & Sons Ed. London, 1837. Published on Internet.
  14. Lindley, John: Scuticaria in Edward's Botanical Register Vol.29 (miscelanea), pp.14. James Ridgway & Sons Ed. London, 1843. Published on Internet.
  15. Lindley, John: Bifrenaria hadwenii in Paxton's Flower Garden. John Paxton Ed., London ,1851.
  16. Planchon, Jules Émile: Scuticaria hadwenii in Flore des Serres et des Jardins de l'Europe vol.7: pp.239. Ghent, 1852.
  17. 17.0 17.1 R. Govaerts, M.A. Campacci (Brazil, 2005), D. Holland Baptista (Brazil, 2005), P.Cribb (K, 2003), Alex George (K, 2003), K.Kreuz (2004, Europe), J.Wood (K, 2003, Europe) (Novembro 2008). World Checklist of Orchidaceae. The Board of Trustees of the Royal Botanic Gardens, Kew. Published on Internet. (Accessed March 2009).
  18. Stein, Berthold: Scuticaria hadwenii var. dogsonii in Orchideenbuch, 1892.
  19. Cogniaux, Célestin Alfred: Scuticaria in Flora Brasiliensis Vol.3 Part.6: pag. 78-81. K.F.P. von Martius Ed., 1903. Publishe on Internet.
  20. Hoehne, Frederico Carlos: Scuticaria strictifolia in Arquivos de Botânica do Estado de Sao Paulo, n.s, f.n.2, pp.88. Instituto de Botânica de São Paulo, 1947.
  21. 21.0 21.1 Pabst, Guido F.J.: Scuticaria kautskyi in Bradea 1: pp.169 Boletim do Herbarium Bradeanum. Rio de Janeiro, 1972.
  22. 22.0 22.1 22.2 22.3 Pabst, Guido F.J.: Scuticaria irwiniana and Scuticaria itirapinensis in Bradea 1: pp.336-7 Boletim do Herbarium Bradeanum. Rio de Janeiro, 1973.
  23. Dressler, Robert Louis: Phylogeny and classification of the orchid family. Cambridge University Press, 1993.
  24. Whitten, W. Mark; Williams, Norris H. & Chase, Mark W.: Subtribal and generic relationships of Maxillarieae (Orchidaceae) with emphasis on Stanhopeinae: combined molecular evidence. American Journal of Botany. 2000;87: pp. 1842-1856, 2000. published on Internet.
  25. Koehler, Samantha: Estudo taxonômico e análise cladística do complexo Bifrenaria Lindl. (Maxillarieae, Orchidaceae). Universidade Estadual de Campinas. Instituto de Biologia, December 2001. published on Internet.
  26. K.L.Davies & Stpiczynska. (2008). Scuticaria bahiensis in Orchid Review 116: 344.
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Caesar Schinas 09:25, 8 June 2009 (UTC); Meg Ireland 08:00, 18 June 2009 (UTC) Daniel Mietchen 17:24, 4 June 2009 (UTC) 5


Torture: Add brief definition or description
Torture (Read more...)
Milton Beychok 01:33, 19 June 2009 (UTC); Drew R. Smith 03:58, 19 June 2009 (UTC) Howard C. Berkowitz 14:32, 5 June 2009 (UTC) 5


Developed Article Milpa agriculture: A form of swidden agriculture that is practiced in Mesoamerica. Traditionally, a "milpa" plot is planted with maize, beans, and squash. [e]

(CC) Photo: Joey Hipolito
Milpa plots are found from Chihuahua to Central America. This one is in Oaxaca, Mexico. Squashes are being grown between the rows of maize.

Milpa agriculture is a form of swidden agriculture that is practiced in Mesoamerica. Traditionally, a "milpa" plot (from the Nahuatl word for "corn field") is planted with maize, beans, and squash (known as the Three Sisters) and might include a variety of other plants. These plots are planted for two or three years and then allowed to lie fallow for some years in order to restore the fertility of the soil. Milpa agriculture varies somewhat by region and it has changed in a variety of ways in different areas but it remains an important part of life for millions of people throughout Mesoamerica.

Maize and beans

Maize and beans, which are the staples of the Mesoamerican diet, complement each other in terms of the health of the fields as well as the health of the people who eat them. Maize requires high levels of nitrogen in the soil to grow properly and quickly depletes the soil if planted alone. Bean plants (genus Phaseolus), on the other hand, are high in nitrogen and their presence extends the life of the maize plot significantly by helping to keep nitrogen levels healthy. One might say that the maize repays the debt it owes to the beans by providing stalks for the bean plants to cling to as they grow. Squashes, generally grown between the rows of maize stalks, also figure into this symbiotic relationship, as they cover the ground in between the rows of corn and help to keep weeds down.

Maize and beans also compliment each other nutritionally. If eaten alone, one would need to consume large amounts to fulfill human dietary requirements but when eaten together, they achieve "protein complimentarity."[1] That is to say, a person needs less total food if the two are eaten together. This diet is further supplemented by several varieties of squash and other foods that are planted along side the maize and beans. In many areas, the "Mesoamerican trio" (maize, beans and squash) is complemented by wild or semi-domesticated plants that grow in and around the milpa.

(CC) Photo: Lorena Pajares
Harvesting beans from a mountainside milpa in Chiapas, Mexico.

Planting and harvesting

Milpas are traditionally cultivated using the swidden, or "slash and burn" system. The forest is cut, allowed to dry and then burned. The left over ashes are then mixed into the soil as a fertilizer. Maize and beans are planted together in the same hole while squash is planted separately, in between the rows of maize. Other cultigens may be planted in a separate section of the field or scattered among the maize.

The fields must be weeded several times throughout out the season. This is backbreaking work, especially in areas where a milpa is likely to be planted on the slope of a mountain several hours walk from home and it is usually done mostly by hand with the help of machetes and hoes. Later in the season, weeding is less needed, as the broad leaves of the squash plants keep unwanted plants to a minimum and the maize grows out of reach of the weeds.

Beans and squash are harvested as they ripen. As the maize ripens, a few elotes (or fresh cobs) may be picked to be eaten right away but most of the plants are bent near the top and the cobs are allowed to dry in the field. Once they are dry, they are collected and stored for later use in traditional Mesoamerican foods like tortillas and tamales. The dry stalks are often collected and sold at market as fodder for animals and the husks are frequently saved for use in preparing tamales.

The weeds and left over corn stalks from the previous season will be burned to prepare the fields for planting for one or two more years but then they will be left to fallow for as much as ten or more years. This practice has been abandoned in many areas because of the shortage of land that is available to many families. Instead, animal dung or ashes from the hearth at home may be added to those mixed into the soil and many farmers have turned to industrial fertilizers that allow them to cultivate the same plot year after year.

The ritual life of the milpa

One of many ornate murals in the Zapatista community of Oventic in Chiapas, Mexico. One need not look far to discover the intimate connection between maize and people in Mesoamerican culture. Here, a human head wearing the characteristic Zapatista ski mask appears on every kernel.

Several important rituals are performed at key points during the growing season. The timing of these rituals varies by region and altitude due to variations in climate and the length of the growing season but they are invariably tied to significant events in the ritual calendar. Among the Maya, agricultural rituals are performed at the full moon[2] while in central Mexico, each ceremony is associated with one of the eighteen months in the solar calendar and occur at periods of twenty days.[3] Ceremonies are performed at each major stage in the development of the maize, beginning with the planting and concluding with the harvest.

Agricultural rituals also vary in form according to local traditions, but common themes are found throughout Mesoamerica. One such theme is the ritual reenactment of the creation of the world by marking the four cardinal directions. Among the K'iche' of highland Guatemala, offerings are made at the four corners of the milpa. The Kekchi plant maize in the center of the field first and then plant in each of the fours directions.[2] In Tepotzlán, the Nahuas place crosses made from pericón at the four corners of the field.[3] And in the Sierra Madre of northern Mexico, the Tarahumara open their work parties by scattering tesguino, or corn beer, to the four directions.[4][5] Other themes include sacrifices and offerings to indigenous deities or Catholic saints and prayers for rain.

Maize also figures prominently in ritual activities that are not directly connected to the cultivation of the milpa. In Amatlán, Nahua villagers say, "Corn is our blood,"[6] meaning, "corn defines our way of life" in everything from ethnic identity to every day activities. In fact, the Popul Vuh reveals that the first mothers and fathers of the Maya were actually formed from maize.[7] Maize, and especially the intimate connection between maize and humans, arises again and again in both ancient and modern myths.

Modern trends

One consequence of the changes in land ownership patterns introduced through Spanish colonial society and some of the agrarian reforms carried out by the modern states in the region is that many families do not own enough land to produce all of the food that they need in a year. Consequently, the practice of fallowing the fields has disappeared or nearly disappeared in many areas. Today, many farmers use chemical fertilizers to increase their fields’ production and engage in other economic activities to earn enough money to provide for their families.

Even when farmers have access to enough land to feed their own families, they are often unable to market their surplus. Trade liberalization and market deregulation policies adopted throughout the region in the 1980s and 1990s have meant that maize and other staple crops produced on a very large scale by U.S. corporations are frequently available at lower prices in local markets than the products of local farmers.[8] Thus, many farmers have also converted their fields to other crops. Today, cash crops destined for export to the U.S. include broccoli, snow peas, cucumbers, Brussels sprouts, and carnations.

Despite the market pressures felt by small scale farmers in Mesoamerica to turn away from traditional agriculture, milpas may hold information that can help improve modern agricultural methods. Monocrop agriculture creates artificial growing conditions that are significantly less biologically diverse than the natural ecosystems that they replace. This results in rapid depletion of the soil, which is generally counteracted by the application of chemical fertilizers that return nutrients to the soil but may have damaging effects in the long-term. Though it is unlikely that the balancing diversity of milpa agriculture can be reproduced on an industrial scale, the indigenous knowledge embedded in its design may provide some guidelines for improving industrial techniques. "By studying [the milpa's] essential features," writes Charles C. Mann, "researchers may be able to smooth the rough ecological edges of conventional agriculture."[9]

Guatemala landscape.JPG

Notes

  1. Edward F. Fischer and Carol Hendrickson. 2003. Tecpán Guatemala: A Modern Maya Town in Global and Local Context. ISBN 0-8133-3722-4
  2. 2.0 2.1 Karen Bassie-Sweet. 1999. "Corn Deities and the Complementary Male/Female Principle". Paper presented at La Tercera Mesa Redonda de Palenque.
  3. 3.0 3.1 Thomas L. Grigsby and Carmen Cook de Leonard. 1992. "Xilonen in Tepoztlan: A Comparison of Tepoztecan and Aztec Agrarian Ritual Schedules". Ethnohistory 39(2):108-147. DOI:10.2307/482390
  4. John G. Kennedy. 1963. "Tesguino Complex: The Role of Beer in Tarahumara Culture." American Anthropologist 65(3):620-640. Pp. 623.
  5. Jerome M. Levi. 1999. "Hidden Transcripts among the Rarámuri: Culture, Resistance, and Interethnic Relations in Northern Mexico." American Ethnologist 26(1):90-113. Pp. 101.
  6. Alan R. Sandstrom. 1991. Corn Is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village. ISBN 0806123990
  7. Dennis Tedlock. 1996. Popol Vuh: The Mayan Book of the Dawn of Life. ISBN 0684818450
  8. John Weeks. 1999. Trade liberalization, market deregulation and agricultural performance in Central America. Journal of Development Studies 35(5): 48-75. DOI: 10.1080/00220389908422591
  9. Charles C. Mann. 2005. 1491: New Revelations of the Americas Before Columbus. New York: Vintage Books. Pp. 221.
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Milton Beychok 00:15, 29 May 2009 (UTC);
Arne Eickenberg 14:15, 17 June 2009 (UTC)
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This article is about the music and instruments of the ancient Celts until late Antiquity. For the modern folkloristic genre and its history see Celtic music.

The ancient Celts had a distinct culture, which is shown by their very sophisticated art work. The Hallstatt culture and especially the later La Tène culture are characterized by a high aesthetic level, which must have also left traces in ancient Celtic music. Music was surely an integral part of this old cross-European culture, but with only very few exceptions its characteristics have been lost to us. Deductions rely primarily on Greek and Roman sources as well as on archaeological finds and interpretations including the reconstruction of the Celts' ancient instruments. Most of the information on ancient Celtic music centres on military conflicts and on maybe the most prominent Celtic instrument of its time, the carnyx.

In 54 BC Cicero wrote that there were no musically educated people on the British isle.[1] Independent of the validity of Cicero's remark[2] the situation was different for the Gallic regions. By the time of Augustus musical education must have widely gained ground in Gaul, otherwise Iulius Sacrovir couldn't have recruited erudite Gauls, after Sacrovir and Iulius Florus had occupied the city of Augustodonum during the Gallic insurrection in AD 21.[3] The Gauls took great pride in their musical culture, which is shown by the remark of Gaius Iulius Vindex, the Gallic rebel and later senator under Claudius, who shortly before the arrival in Rome called emperor Nero a malus citharodeus ("bad cithara player") and reproached him with inscitia […] artis ("ignorance of the arts").[4] However, Celtic music culture was spread inhomogeneously across Europe: Maximinus Thrax, the Thracian-Roman emperor of Gothic descent, annoyed his fellow Romans because he was unable to appreciate a mimic stage song.[5]


General characteristics

Notation

to be added later

Polyphony

to be added later

Carnyx

Two carnyces[6]
© Haupt (Bern) (by permission)

The carnyx (plural: carnyces; Greek: κάρνυξ—"karnyx"—or rarely: καρνον—"karnon") was a Celtic-Dacian variant of the Etruscan-Roman lituus and belongs to the family of brass instruments.[7] It was an ſ-shaped valveless horn made of beaten bronze and consisted of a tube between one and two meters in length, whereas the diameter of the tube is unknown.[8] Archaeological finds date back to the Bronze Age, and the instrument itself is attested for in contemporary sources between ca. 300 BC and AD 200. The carnyx was in widespread use in Scotland,[9] England, Wales, France, parts of Germany, eastward to Romania and beyond, even as far as India, where bands of Celtic mercenaries took it on their travels.[10]

Gallic coins show the carnyx behind the head of the goddess Gallia or held by a chieftain, a charioteer or a Gallic Victoria. On British coins the instrument is seen swung by mounted Celtic warriors or chiefs. Roman coins, e.g. those heralding Caesar's victory over Gaul, depict the carnyx on Roman tropaea as spoils of war. Another depiction can be seen on the breastplate of the Prima Porta statue of Augustus.[11] In addition several instruments are illustrated on Trajan's Column, carried by Dacian warriors.

The carnyx's most prominent feature is the bell, which was constructed as an animal head, either as one of a serpent, a fish, a bird, a wolf, a horse, an ass or a wild boar. The earliest depiction shows the head of a dragon and was found on Aetolian victory coins from the 3rd century BC, which commemorate the expulsion of the Gallic warriors, who had marauded the Delphi sanctum.[12] Behn (1912) interpreted the many bell types as distinguishing features of the various Celtic clans and chiefdoms.[13] Others have suggested a mythological component,[14] which is the most logical explanation, since the Deskford Carnyx in Scotland was a sacrificial offering, of which the possibly dismantled head could have been the key element.[15] Based on this independent development of the bell, an attempt was made to derive the Etruscan lituus from the carnyx, but without success.[16]

Playing techniques and features

Pitch compass of the reconstructed Deskford carnyx

The sound of the carnyx was described as lugubrious and harsh, perhaps due to the loosened tongue of the bell,[17] which shows that the instrument must have been a discrete enhancement of the Etruscan lituus, the sound of which was mostly described as bright and piercing.[18] The carnyx was held vertically so that the sound would travel from more than three meters above the ground. Reconstructions have shown that the instrument's embouchure must have been cut diagonally as an oval opening, so the carnyx could be played in a similar fashion as a modern-day trumpet, i.e. with vibrating lips, however blown from the side.[19] Due to the absence of valves and crooks, melodies were created by producing harmonics with overblowing techniques, as the reconstructional work by John Kenny has convincingly shown (see External links for a recording sample).[20] The fairly wide bell guaranteed a very high playing volume, and the instrument itself must have had a considerable dynamic range. The best surviving bell of a carnyx was found in North East Scotland as part of the so-called Deskford Carnyx and featured a movable tongue. In addition the bronze jaw of the animal head may have been loosened as well in order to produce a jarring sound that would surely have been most dreadful when combined with the sound of a few dozen more carnyces in battle.[21] The demoralizing effect of the Gallic battle music must have been enormous: When the Celts advanced on Delphi under Brennus in 279 BC, the unusual echoing effects of the blaring horns completely overawed the Greeks, before even a single fight could commence.[22]

Tropaeum with carnyx
© VRoma (by permission)

Use of the carnyx

Since most ancient Roman sources are based on bellicose encounters with the Celtic chiefdoms, the carnyx is today mostly seen as an instrument used during warfare, as Polybius e.g. reports for the battle of Telemon, Gallia Cisalpina, in 225 BC, where the Gauls used the instrument together with other brass instruments to frighten the Roman enemy.[23] The limitation to acoustic or psychological warfare is however erroneous. Brass instruments were regularly used as a means of communication during battle, relaying orders for troop positioning, movement and tactics, also by the Gauls.[24] Other sources confirm that the Gallic troops kept their order even in situations of military mishaps. The musicians of their army camps played their horns to ensure a cohesive and controlled retreat.[25] After the victory of Marius near Vercellae, his Roman rival Catulus Caesar reserved a Cimbrian signalling horn from the loot for himself.[26] Music, musicians and instruments were strategically important elements for the Roman and Celtic armies alike.

Gundestrup
cauldron

Furthermore, the instrument can be seen in action on the famous Gundestrup cauldron in the depiction of a warrior initiation ritual (2nd or 1st century BC), a clear evidence of the instrument's use outside of the purely military realm.[27] The ritual use of the instrument is further supported by the Deskford Carnyx, which was shown to have been a sacrificial offering to an unknown god. The picturesque report of the Battle of Telemon by Polybius might also have been intended to "communicate the idea of the Celtic troops calling up the gods of the land in their cause".[28]

Archaeological finds

Apart from the Scottish Deskford Carnyx found in 1816 on the shores of Moray Firth in Aberdeenshire, fragments of only four other carnyces had been found (e.g. the Glanum Carnyx in the Bouches-du-Rhône region), until in 2004 archaeologists discovered a foundation deposit of five well preserved carnyces from the first or second century AD under a Gallo-Roman fanum at Tintignac (Corrèze, France), four of which feature boar heads, while the fifth exemplar appears to have a serpent bell.[29] The fact that the carnyces were deposited on a holy site underlines the sacrificial importance of the instrument in Gallic culture.[30] The archaeologists responsible for the Tintignac excavation assume that the carnyces were offered to a deity identified with the Roman god Mars. There is still debate on the dating, because parts of other finds discovered in the deposit seem to be older than the first century, possibly dating to the first century BC, which means that some of the musical instruments may have been stored inside the sanctuary long before being buried.

Other Celtic instruments

Brass instruments

In his accounts of the battle of Telemon, Polybius clearly distinguishes between horn- and trumpet-like instruments played by the Gallic warriors.[31] In general the Celtic peoples had a variety of instruments at their disposal. Aside from the carnyx, at least two other brass instrument types are known from Roman and Greek depictions.

Celtic horn
© Haupt (Bern) (used by permission)

The Celtic horn

The Celtic horn was a large, oval-curved horn with a thin tube and a modestly large bell, not unlike the Roman cornu, especially since it also had a crossbar as a means of supporting the instrument's weight on the player's shoulder. Like the carnyx it is therefore and in all probability an instrument of Etruscan origin from the first period of hellenization.[32] On a Pompeian fresco, the horn is carried by a female dancer,[33] and a Gallic warrior carries a broken exemplar, fastened together by a (leather?) band, on a Capitoline sculpture.[34] Like the Roman cornu, the Celtic horn will have been held horizontally to ensure a more comfortable playing position.

Celtic trumpet
© Haupt (Bern)
(used by permission)

The Celtic trumpet

The Celtic trumpet was similar to the straight Roman tuba and probably came in different lengths. A Celtic musician is depicted playing the instrument on a late Greek vase.[35] A related instrument could be the early mediaeval Loch Erne horn that was found in Ireland.

Other brass instruments

Many regional variants of the Celtic horns are known and came in different shapes, sizes and diameters, like the Loughnashade Trumpa from Ireland and similar horns from Scandinavia and other regions. Couissin (1927) documented a third Celtic wind instrument type with a bent horn, similar to the Caledonian Caprington Horn[36] or the infamous prehistoric Sussex horn that was however lost and of which only drawings and reproductions survive. It is not known whether the horn mentioned by Couissin was a fragment of another Celtic horn or a simple cow horn of the rural population, a bowed horn-instrument known all across Europe.

Woodwinds and similar instruments

Bone flutes, mostly made from birds, are known already from the Stone Age.[37] Wooden flutes were introduced later and corresponded to the Roman fistula (shepherd's flute). But terracotta and bone whistles remained in use throughout antiquity.[38] In addition woodwinds made of tubes and pipes, similar to the Greek syrinx (pan flute), were in use.[39]

Percussion

Crotales (hand bells) made of bronze or wood as well as terracotta rattles are known already from the Bronze Age, some of which came in the shape of birds.[40] Closed bells were sometimes built with a ring and could be strapped to the player's apparel. Hand clappers are known from Hispania as a central element of the Gaditanae's dances (see below). Weapons and shields—apart from their use for rhythmic noises on the battlefields—must have been widely adopted as percussion instruments, but the only sources in this respect are on the Gallaecian and Celtiberian culture: In his epic on the Second Punic War Silius mentions the exotic songs of the Gallaecian military allies, to which they beat the rhythm on their shields.[41] Whether the Celts used drumming instruments like the Roman tympanum is unknown, but very likely, because other forms of hand drums like the ceramic German Honsommern Drum, which was similar to the African djembe, are known since the Neolithic. A later Iron Age drum is the Malemort Drum found in the central French Corrèze region.[42]

Lyre of Paule
© Condi (by permission)

Crwth — the ancient Celtic lyre

Not much is known about the ancient Celtic lyre, only that it was used by Celtic bards since the 8th century BC and that it was later well-known in Rome, where it was called lyra.[43] Its resonator was made from wood, while some components like the instrument's ankles were probably made from bones. The lyre strings were made from animal intestine. The Gauls and other Celtic peoples regarded the crwth[44] as a symbol of their independent musical culture,[45] although they had probably received it from the Ancient Greeks. A stone figure found in Britain (ca. 70 BC) has led to the assumption that the Celts were entertained by lyre-players in more peaceful settings, which is supported by the fact that the Goths invoked their tribal gods with prayers and chants, which they accompanied by lyre play.[46] By the time of the Barbarian Invasions in the 5th century AD the lyre had become the most important stringed instrument of the Germanic tribes[47] and was a six-stringed wooden lyre with hollow ledger arms and wooden vortices in the ledger rod. The original Celtic lyre however came with varying numbers of strings: the Lyre of Paule, which is depicted on a statue from Côtes d'Armor in Bretagne, apparently had seven strings.

Celtic use of Roman instruments

Since many Celts like the Gauls and Germans became part of the Roman army, they must have also used Roman instruments, especially during battle. However, only one source seems to have been passed down: At the time of emperor Claudius' inauguration, the troops stationed in Germania and Pannonia mutinied. When an unexpected lunar eclipse commenced, the insurgent Pannonians feared the wrath of the gods and ordered their musicians to play against their perdition aeris sono, tubarum cornuumque concentu, i.e. with their tubae and cornua.[48]

Dance

Aside from the carnyx-players the Gundestrup cauldron also shows Celtic dances, possibly in a ritual setting. A bronze figure found in Neuvy-en-Sullias (France) and depictions on Celtic pottery indicate that dancing was performed on ceremonial occasions.[49] Celtiberian weapon dances are reported for the funeral of Tiberius Sempronius Gracchus.[50] The most famous dances of Hispania however were performed by the Gaditanae, the women of Gades in Hispania Baetica,[51] which were so popular in Rome that special teachers from Spain were hired for Roman music education.[52] The dancers used hand clappers as an accompanying instrument, creating a lascivious dance similar to modern-day castanet performances.[53]

Chant

The Romans have left us a variety of sources on chants from various regions. Sallust mentions the Spanish custom of ancestral songs honoring their military deeds.[54] The recital of "barbaric songs" is reported for a member of the Celtiberian infantry during the Battle of Cannae in 216 BC, as he was attacked by the Roman consul.[55] National songs are already attested by Tacitus for the Caledonians.[56] Livius reports Gallic war songs that were heard at the river Allia.[57] After the Gallic victory (ca. 387 BC) the city's inhabitants had to endure the dissonant battle chants.[58] A sole Gallic warrior is reported to have gone into a fight singing.[59] Livius on the other hand only describes the Roman Titus Manlius, who would defeat him in 361 BC, as remaining in defiant silence to concentrate all his anger on the impending fight.[60] In 218 BC the Gauls resisted the enemy commander Hannibal and his troops during his crossing of the Rhône with furious battle cries and the demonstrative clashing of their swords and armour.[61]

Since many of the Gauls and Germans joined Caesar's army after his victory over Gaul, their war chants were added to the Roman oeuvre of army songs: When 2000 soldiers from the Gallic cavalry defected to Octavian before the Battle of Actium, they didn't only cheer for Caesar but presented genuine Gallic war songs.[62]

Bardic and druidic chant

Probably the most popular vocal performers were the Celtic bards, whose national heroic songs were known in Rome throughout antiquity.[63] But the bards also executed more intimate social functions, creating chants for birthdays, weddings, prophecies, funerals and other occasions. Some bards were also believed to have the power to cast away demons and evil spirits, which they probably did with ritual singing.[64]
more to be added later

Germanic chant

The Roman sources on Germanic chants are not based on ethnographical topica, but originate from actual experiences. The primary attributes of Germanic singing can be derived from the accounts on the Germanic tribes by Publius Cornelius Tacitus. As scant and recapitulary Tacitus' observations might be, it is possible to deduce two discrete music genres, the war chant (barditus) and the heroic songs.

Barditus — the battle song

Among other heroes and gods the Germans especially worshipped Heracles as their god of war with their battle songs,[65] which must have inspired Hecataeus of Miletus to use the name Κελτοὶ (Keltoì) for the Celtic Hallstatt tribes of Western and South-Western Germania,[66] since Keltos was the son of Heracles and Keltine in Greek mythology.[67] The warriors inferred the outcome of the battle from the character of the so-called barditus[68] and also accompanied their cries with the beating and rattling of their weapons and armor, which directly parallels the custom that the Gauls exhibited at the Rhône (see above). The fact that the word barditus also describes the trumpeting of an elephant might be a hint that also wind instruments were used, but this must remain pure speculation. It is more feasible that Tacitus used the term for purely objective reasons, since Germanic war songs would not be expected to come as a particularly aesthetic experience. The most important aspect was namely the intonation before the battle,[69] and the abrupt start of the barditi doesn't speek for music with words. The characterization as an acoustic crescendo rather points at noisy battle clamor than a normal song with lyrics.

The Germans fighting for Aulus Vitellius Germanicus went into battle singing, after they had been surrounded by Othonian enemy forces.[70] In his account of the Batavian rebellion lead by Gaius Iulius Civilis the author Tacitus contrasts the hesitant attitude of the Roman soldiers with the sullen Batavian chants.[71] The writings of Ammianus specify that the descriptions of the raw, dull and thundering battle songs, which were also given by Tacitus, allude to the music of the Germans fighting on the Roman side.[72] The fact that he actually mentions "Romans" intoning Germanic songs clearly shows how extensively the Roman army had been enforced with Germanic troops.[73]

Heroic songs

Although Tacitus doesn't distinguish between the barditus and the heroic songs, his choice of words implies a second genre. Tacitus' cumulation of alliterations[74] is probably the first mention of rhyme in Europe, an early form of the German Stabreim, which became widely popular in the Mediaeval Ages.[75]

The Romans were acquainted with Germanic heroic songs, e.g. from the poetic and musical Nachleben of Arminius.[76] The Tacitus source can be seen as the first testimony of early Germanic heroic songs.[77] Festive singing is also attested for the night of the Roman advance in the Ems region in AD 15.[78] In AD 26 the insurgent Thracians were surprised by the attack of the Roman consul and general Poppaeus Sabinus during a feast with dance and singing. The Sicambri, who fought for the Roman side, countered the situation with defiant songs of their own,[79] which could be evidence that the Celts knew improvisation as well as the ancient tradition of singing contests, which are e.g. reported by Virgil.[80] The Goths sang heroic songs to worship their ancestors,[81] and their tradition of tribal songs is well attested.[82] After the battle of Campus Mauriacus the Goths were heard singing dirges for their fallen king.[83]

The Romans as ethnographers

Elephant treading a carnyx
© Harlan J. Berk (used by permission)

The Roman historians and poets were often interested in foreign music, especially the music of the Gallic and Germanic Celts, but sometimes their literary aims had priority over a detailed ethnographical observation. Many modern scholars had long presumed this to have been a common characteristic of Roman historiography.[84] One of the most prominent victims of this generalizing misconception was Julius Caesar, whose excurses in his Commentaries on the Gallic War often show an exceptionally autonomous ethnography, especially in the later books.[85] Only in a minor number of other cases, ethnographical detail is presented by Caesar to benefit purely as a foil for Roman behaviour. An example is his detailed description of the Gallic women's opportunistic behaviour,[86] where their inconstantia is used to contrast the magnitudo animi of the Roman military. Furthermore the colourful account helped to play down Caesar's military setback in Gergovia.

Caesar can therefore not be seen as completely free from the preferral of political goals, especially in his reports on the enemy's military campaigns, which can furthermore be exemplified by his mention of the Gallic signalling horns in his Commentaries. The instrument was used in Alesia by orders of Vercingetorix to alarm his troops, and the Belgian tribe of the Bellovacians used it to summon a council of war, after they had been defeated by the Romans in 51 BC.[87] Caesar calls the instrument a tuba, although the correct term must have been known to him, so it's unclear if it was a carnyx or one of the other Gallic brass instruments (see above), although Caesar's rendition might well suggest the Celtic trumpet. Here the interpretatio Romana obscures the ethnographical detail, although it can be derived from the many illustrations on victory reliefs that the distinctiveness of the Gallic horns had not been passed unnoticed by the Romans.

A good example of how many Romans viewed the Germanic Celts is given by the soldiers after the triumph of Lepidus and Plancus 43 BC in Spain. For their songs the soldiers improvised lyrics that used the term germani ("brothers", "Germans") for their fellow Romans to ambiguously allude to the barbaric proscriptions of the Second Triumvirate.[88]

The Greek view — Apollo and the "Celtic Hyperboreans"

to be added later

Notes

  1. Marcus Tullius Cicero, Letters to Atticus 4.17.6.
  2. Cicero is known for his narrow-mindedness, which sometimes surfaced in the form of xenophobic polemics, as his remark on Judaism shows, which he called a "foreign superstition" (barbara superstitio; Cicero, For Flaccus 67–69) despite the common Graeco-Roman-Jewish practice of identifying Iuppiter and/or Zeus with Yahweh and vice versa since Phoenician times.
  3. Tacitus, Annals 3.43
  4. Suetonius, Nero 41.1; Cassius Dio, Roman History 63.22.4–6. Nero however was himself so proud and self-absorbed that such criticism didn't bother him any more.
  5. Historia Augusta: "The Two Maximi", 9.5
  6. The bent horn toward the mouthpiece is probably incorrect. (See the paragraph on the reconstructional work.)
  7. The classification is based on the method of sound production, not on the instrument's construction material.
  8. The length of the instrument is deduced not from archaeological excavations but from depictions of the instrument, which have to be taken with a grain of salt, because they could have been created as an artistic exaggeration. Usually the carnyx's length is given as ca. 1 to 1 1/2 meters, although some archaeologists assume that the instrument was sometimes "man-high". (Christophe Maniquet & Martine Fabioux, Decouverte à Tintignac Naves en Corrèze. Un dépôt exceptionnel d'objets gaulois)
  9. Mara Freeman, Kindling the Celtic Spirit, New York 2001, p. 275
  10. Carnyces
    (Sanchi)
    E.g. two carnyx players are depicted on the frieze of the Great Stupa in Sanchi, India. (See image)
  11. Gymnasium 63, 1956, 349; for an image see here. Holding the carnyx is a Gaul, probably a personified Gallia, who is sitting in the inflected, submissive posture typical for Roman depictions of defeated peoples. Some have also connected this element of the Prima Porta breastplate to conquered Gaul and Spain.
  12. Head, Hist. Num., Oxford 1911, p. 334, quoted in: Gerold Walser: "Römische und gallische Militärmusik". In: Victor Ravizza, Festschrift Arnold Geering, Bern 1972
  13. Friedrich Behn, "Die Musik im römischen Heere", Mainzer Zeitschrift 7, 1912, pp. 36–47
  14. Heike Zechner, Wenn Troubadix die Karnyx bläst
  15. John Purser & Fraser Hunter, About the Carnyx
  16. Curt Sachs: "Lituus und Karnyx"; in: Festschrift für Rochus von Liliencron, Leipzig 1910, pp. 241–246. Contra: Günter Fleischhauer, "Bucina und Cornu", Wissenschaftliche Zeitschrift Halle-Wittenberg 9, 1960, pp. 501–504
  17. Diodorus Siculus 5.30.3 = Poseidonios FGr Hist 87 F 116; see also below.
  18. Quintus Ennius, Annals 530; Silius Italicus, Punica 13.146; Quintus Horatius Flaccus Carmina 1.1.23; Publius Papinius Statius Thebaid 6.227–230; Lucius Annaeus Seneca Minor Thyestes 574 et al.
  19. Proposed by Axel May and Heike Zechner; the original reconstruction however featured a bent tube toward the mouthpiece.
  20. John Kenny, Reconstruction of the Deskford Carnyx; it is also possible to produce bends and multiphonics. However, the zoomorphic restriction to boar-inspired sounds should only be applied to the Deskford Carnyx, because it featured a boar head in contrast to many other carnyx bells, which were inspired by different animals (see above).
  21. Steve Piggott: "The Carnyx in Early Iron Age Britain". In: The Antiquaries Journal 39 (1959), pp. 19–32
  22. Marcus Iunianus Iustinus, Epitoma historiarum Philippicarum Pompei Trogi, 24.6.8
  23. Polybius 2.29.5
  24. Cf. Gaius Iulius Caesar: Commentaries on the Gallic war 7.81.3 & 8.20.2; see also below.
  25. Ammianus Marcellinus 19.6.9
  26. Suetonius: Life of Marius 27.6
  27. The Etruscan-Roman lituus was also a multi-functional instrument, used in the army as a signalling horn, during funeral processions and other religious and civil ceremonies.
  28. Barry Cunliffe, The Ancient Celts, Oxford 1997, p. 103
  29. Christophe Maniquet & Martine Fabioux, Decouverte à Tintignac Naves en Corrèze. Un dépôt exceptionnel d'objets gaulois
  30. Cp. also Gaius Iulius Caesar: Commentarii de Bello Gallico 7.17
  31. Polybius uses graecized names for the instruments; literally: "players of the bykane [βυκάνη, Greek name for the Latin bucina, a simple Roman horn] and the salpinx [σάλπιγξ, either a smaller, distinctive Greek trumpet or alternatively used as the Greek name for a war trumpet, e.g. the Roman tuba]."
  32. Especially the crossbar has been verified as uniquely Etruscan. The Roman and Greek sources on the Tyrrhenian (= Etruscan) origin of the lituus and the cornu are abundant. Only the Etruscan origin of the Roman tuba is still in question. (Cf. also Max Wegner, "Etrurien", in: Musik in Geschichte und Gegenwart III, Kassel/Basel 1954, pp. 1595–1602; Günter Fleischhauer, "Bucina und Cornu", in: Wissenschaftliche Zeitschrift Halle-Wittenberg 9, 1960, pp. 501–504; Michael Büttner, Studien zur Geschichte der Trompete, Dissertation Münster 1953, p. 22 et al. For ancient sources on Etrurian music in general see Günther Wille, Musica Romana, Amsterdam 1967, pp. 562–572.)
  33. Pierre Couissin, "Les armes Gauloises figurées sur les monuments", Revue Archaeologique 1927, 72–77
  34. Gerold Walser: "Römische und gallische Militärmusik", in: Victor Ravizza, Festschrift Arnold Geering, Bern 1972
  35. Pierre Couissin, "Les armes Gauloises figurées sur les monuments", Revue Archaeologique 1927, 72–77
  36. Ancient Lothian Horns: Music Prehistory
  37. E.g. the Isturitz and Ariège flutes. Other materials like terracotta or reindeer horn are also known.
  38. E.g. the bone flutes from Vesterbølle (Denmark) and from Veyreau (France).
  39. The Romans also used the term fistulae for the Greek syrinx.
  40. The Roman equivalent would not have been the crotala but rather the sistrum or the cymbala, because in Rome crotala meant a mostly wooden clapper instrument, similar to the castanets.
  41. Tiberius Catius Silius Italicus, Punica 3.346
  42. See e.g. Prehistoire de la musique decouverte des sons et des instruments de musique de la prehistoire.
  43. Ammianus Marcellinus 15.9.8
  44. Not to be confused with the Welsh instrument of the same name (see Crwth). The Welsh crwth (including the later addition of a bow) goes back to the Mediaeval lyre, which itself was based on the late-ancient Germanic derivative of the ancient Celtic crwth (see also below).
  45. Ammianus Marcellinus 15.9.8; cp. also Venantius Fortunatus, Carmina 7.8.61–64 for a more general remark.
  46. Iordanis, The Origin and Deeds of the Goths 10.65
  47. Anthony Baines: The Oxford Companion to Musical Instruments, revised German edition, Stuttgart 2000
  48. Tacitus, Annals 4.47.2. It is unclear however if Gallo-Celtic soldiers were involved in this incident.
  49. Patricia Calvert, The Ancient Celts, Franklin Watts 2005
  50. Livius 25.17.4; possibly Arevacian soldiers from Numantia. In modern-day Celtic music folklore of Galicia, weapon and sword dances are still a popular element.
  51. Marcus Valerius Martialis, Liber spectaculorum 5.78.22–27, 6.71.1 & 3.63.3
  52. Marcus Valerius Martialis, Liber spectaculorum 1.41.12. How important foreign music education was for the Romans and that it was seen as superior over general education, is substantiated by the year AD 383, when the Romans under Gratianus feared a famine and expelled a large number of foreigners from the city. Significantly, 3000 female dancers, their choirs and music teachers were allowed to stay. (Ammianus Marcellinus, 14.6.19)
  53. It is unknown whether these ancient percussion instruments were made of wood or from clam shells. Furthermore the culture of the Gades region might have been influenced more by Phoenicia than by the Celts. But since modern Galician music folklore includes castanet-like instruments (tarrazola and cuncha), a Celtiberian connection to Hispania Baetica (modern-day Andalusia) can in principle be postulated. However, the origin of the castanet is with high probability the Phoenician empire, since the instrument is known in many different musical cultures in the Lebanon region and along the Phoenician trade routes to Spain.
  54. Gaius Sallustius Crispus, Historiarum fragmenta 2.92
  55. Tiberius Catius Silius Italicus, Punica 3.346
  56. Tacitus, Life of Cn. Iulius Agricola 33.1
  57. Livius 5.37.8
  58. Livius 5.39.5
  59. Quintus Claudius Quadrigarius, fragment from his Annals, in: Aulus Gellius 9.13.4
  60. Livius 7.10.8
  61. Livius 21.28.1; a similar incident is reported for 189 BC in Livius 38.17.4
  62. Quintus Horatius Flaccus, Epodon 9.17
  63. Sextus Pompeius Festus, De Verborum Significatu 31 (ed. Lindsay, 1913); Marcus Annaeus Lucanus 1.449
  64. Patricia Calvert, The Ancient Celts, Franklin Watts 2005
  65. The god must have been introduced to the Celtic regions during the first waves of Hellenization after the foundation of Massilia by Greeks from Phocaea ca. 600 BC.
  66. Hecataeus of Miletus, Fragmenta, in: Jacoby, FGrH 1F 54–56; cp. also: Herodotus of Halicarnassus, Histories 2.33.3 & 4.49.3; Postumius Rufius Festus (qui et) Avien(i)us, Ora Maritima 4.132–134]]
  67. Parthenius of Nicaea, Narrationes amatoriae 30.1–2: καὶ αὐτοῖς χρόνου περιήκοντος γενέσθαι παῖδα Κελτόν, ἀφ' οὗ δὴ Κελτοὶ προσηγορεύθησαν.
  68. Main source on the barditus is Tacitus, Germania 3.1.
  69. Publius Flavius Vegetius Renatus 3.18
  70. Tacitus, Histories 2.22.1
  71. Tacitus, Histories 4.18.3
  72. Ammianus Marcellinus 16.12.43, 21.13.15 & 26.7.17
  73. Ammianus Marcellinus 31.7.11
  74. Tacitus, Germania 3.1 (alliterations emphasized with capital letters): […] Accendunt Animos Futuraeque pugnae Fortunam ipso cantu augurantur Terrent enim Trepidantve prout sonuit acies nec tam Voces illae quam Virtutis concentus videntur […]
  75. G. Wolterstorff, Philologische Wochenschrift 60, 1940, p. 59; Tacitus' account of the Germanic alliterative verse proves that he must have heard it in person, not necessarily in Germania, but maybe in Rome. Since Caesar's times, Germanic soldiers and their descendants played a prominent role in the Roman army, especially in the elite cavalry and as imperial bodyguards of the Julio-Claudian dynasty, e.g. of Julius Caesar, Augustus, Caligula and king Herod the Great, whose name was also Iulius due to his adoption by Caesar.
  76. Tacitus, Annals 2.88.3
  77. Günther Wille: Musica Romana — Die Bedeutung der Musik im Leben der Römer (Amsterdam 1967, p. 575) adv. Bickel, Rheinisches Museum 98, 1955, p. 194
  78. Tacitus, Annals 1.65.1
  79. Tacitus, Annals 4.47.2
  80. Publius Vergilius Maro, Eclogues III 3, 25–29, 31, 49, 51, 58 & 108; Eclogues V 1, 13 & 15; Eclogues VII 4, 18 & 69; Eclogues VIII 21, 25, 31, 36, 42, 46, 51, 57 & 61. Theokritus, I 3 & 24, V 1, 21, 30 & 67; V 80; VI 5; VII 41; VIII 61 et al.
  81. Ammianus Marcellinus, 31.7.11
  82. Iordanis, The Origin and Deeds of the Goths 5.43; see also above: invocation of the gods by the Gothic priesthood including lyre play (Iordanis, The Origin and Deeds of the Goths 10.65).
  83. Iordanis, The Origin and Deeds of the Goths 41.214
  84. As it was still shown by Gerold Walser, Caesar und die Germanen — Studien zur politischen Tendenz römischer Feldzugberichte, Wiesbaden 1956
  85. Detlef Rasmussen, "Das Autonomwerden des geographisch-ethnographischen Elements in den Exkursen" (1963), in: Detlef Rasmussen: Caesar, Darmstadt 1967, pp. 279–338
  86. Gaius Iulius Caesar, Commentaries on the Gallic war 7.47–48 and especially 7.52.3
  87. Gaius Iulius Caesar, Commentaries on the Gallic war 7.81.3 & 8.20.2
  88. Marcus Velleius Paterculus, Roman History 2.67.4

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  • The winning article will be the article at the top of the list (ie the one with the most votes).
  • In the event of two or more having the same number of votes :
    • The article with the most specialist supporters is used. Should this fail to produce a winner, the article appearing first by English alphabetical order is used.
    • The remaining winning articles are guaranteed this position in the following weeks, again in alphabetical order. No further voting would take place on these, which remain at the top of the table with notices to that effect. Further nominations and voting take place to determine future winning articles for the following weeks.

Administrators

These are people who have volunteered to run this program. Their duties are (1) to ensure that this page remains "clean," e.g., as a given article garners more votes, its tally is accurately represented and it moves up the list, and (2) to place the winning article on the front page on a weekly basis. To become an administrator, you need not apply anywhere. Simply add your name below. Administrator duties are open to editors and authors alike.

References

See Also


Citizendium Initiatives
Eduzendium | Featured Article | Recruitment | Subpages | Core Articles | Uncategorized pages |
Requested Articles | Feedback Requests | Wanted Articles

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