Republicanism/Bibliography
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European versions
- Bock, Gisela; Skinner, Quentin; and Viroli, Maurizio, ed. Machiavelli and Republicanism. Cambridge U. Press, 1990. 316 pp.
- Peter Becker, JÜrgen Heideking and James A. Henretta, eds. Republicanism and Liberalism in America and the German States, 1750-1850. Cambridge University Press. 2002.
- Brugger, Bill. Republican Theory in Political Thought: Virtuous or Virtual? St. Martin's Press, 1999.
- Castiglione, Dario. "Republicanism and its Legacy," European Journal of Political Theory (2005) v 4 #4 pp 453-65.online version
- Trevor Colbourn, The Lamp of Experience: Whig History and the Intellectual Origins of the American Revolution (1965) online version
- Fink, Zera. The Classical Republicans: An Essay in the Recovery of a Pattern of Thought in Seventeenth-Century England. Northwestern University Press, 1962.
- Gelderen, Martin van and Quentin Skinner, eds., Republicanism: A Shared European Heritage, v 1: Republicanism and Constitutionalism in Early Modern Europe; vol 2: The Value of Republicanism in Early Modern Europe Cambridge U.P., 2002
- Haakonssen, Knud. "Republicanism." A Companion to Contemporary Political Philosophy. Robert E. Goodin and Philip Pettit. eds. Blackwell, 1995.
- Hadfield, Andrew. Shakespeare and Republicanism (2005)
- Kramnick, Isaac. Republicanism and Bourgeois Radicalism: Political Ideology in Late Eighteenth-Century England and America. Cornell University Press, 1990.
- McKenna, Mark. The Traditions of Australian Republicanism (1996) online version
- Maynor, John W. Republicanism in the Modern World. Cambridge: Polity, 2003.
- Najemy, John M. "Baron's Machiavelli and Renaissance Republicanism." American Historical Review 1996 101(1): 119-129. ISSN 0002-8762 Fulltext in Jstor and Ebsco. Examines Hans Baron's ambivalent portrayal of Machiavelli. He argues that Baron tended to see Machiavelli simultaneously as the cynical debunker and the faithful heir of civic humanism. By the mid-1950s, Baron had come to consider civic humanism and Florentine republicanism as early chapters of a much longer history of European political liberty, a story in which Machiavelli and his generation played a crucial role. This conclusion led Baron to modify his earlier negative view of Machiavelli. He tried to bring the Florentine theorist under the umbrella of civic humanism by underscoring the radical differences between The Prince and the Discourses and thus revealing the fundamentally republican character of the Discourses. However, Baron's inability to come to terms with Machiavelli's harsh criticism of early 15th-century commentators such as Leonardo Bruni ultimately prevented him from fully reconciling Machiavelli with civic humanism.
- Philip Pettit, Republicanism: A Theory of Freedom and Government Oxford U.P., 1997, ISBN 0-19-829083-7
- Pocock, J.G.A. The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition (1975; new ed. 2003)
- Pocock, J. G. A. "The Machiavellian Moment Revisited: a Study in History and Ideology.: Journal of Modern History 1981 53(1): 49-72. ISSN 0022-2801 Fulltext: in Jstor. Abstract: Traces the Machiavellian belief in and emphasis upon Greco-Roman ideals of unspecialized civic virtue and liberty from 15th-century Florence through 17th-century England and Scotland to 18th-century America. Thinkers who shared these ideals tended to believe that the function of property was to maintain an individual's independence as a precondition of his virtue. Consequently, in the last two times and places mentioned above, they were disposed to attack the new commercial and financial regime that was beginning to develop
- Robbins, Caroline. The Eighteenth-Century Commonwealthman: Studies in the Transmission, Development, and Circumstance of English Liberal Thought from the Restoration of Charles II until the War with the Thirteen Colonies (1959, 2004). table of contents online